{"id":969,"date":"2023-07-14T23:09:10","date_gmt":"2023-07-14T23:09:10","guid":{"rendered":"https:\/\/maitripa.org\/library\/?page_id=969"},"modified":"2024-03-01T21:35:43","modified_gmt":"2024-03-01T21:35:43","slug":"buddhist-psychology","status":"publish","type":"page","link":"https:\/\/maitripa.org\/library\/subject-guides\/buddhist-psychology\/","title":{"rendered":"Buddhist Psychology"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:0.768%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:0.768%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><blockquote>\n<p style=\"text-align: left\">&#8220;Mind is the forerunner of all actions. All deeds are led by mind, created by mind. If one speaks or acts with a serene mind, happiness follows, As surely as one&#8217;s shadow.&#8221;&nbsp; &nbsp; &nbsp;&#8212; Buddha, Dhammapada (Introduction, verse 2)<\/p>\n<\/blockquote>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:15px;width:100%;\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-2\"><hr>\n<h5 style=\"text-align: left\">Sections<\/h5>\n<h5><a href=\"#headings\">JABL Subject Headings<\/a>&nbsp; &nbsp;| &nbsp; <a href=\"#definitions\">Definitions<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#pandits\">Abhidharma Pandits at Nalanda&nbsp;<\/a> &nbsp;| &nbsp;&nbsp;<a href=\"#mind\">Mind in Tibetan Buddhism<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#sources\">Indian Sources<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#resources\">Other Resources<\/a><\/h5>\n<hr>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.072%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:3.072%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"headings\"><\/div><div class=\"fusion-text fusion-text-3\"><h3>JABL Subject Headings<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_2 1_2 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:6.144%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-spacing-right-medium:6.144%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-4\"><ul>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8676932\/show\">Abhidharma<\/a><\/li>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8584886\/show\">Buddhism&#8211;Psychology<\/a>&nbsp;<\/li>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8536927\/show\">Consciousness&#8211;Religious aspects&#8211;Buddhism<\/a>&nbsp;<\/li>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/13443739\/show\">Knowledge&#8211;Theory of (Buddhism)<\/a><\/li>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/11808248\/show\">Philosophy of mind<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.072%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:3.072%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"definitions\"><\/div><div class=\"fusion-text fusion-text-5\"><h3>Definitions<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:7.68%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-order-medium:0;--awb-spacing-right-medium:7.68%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-6\"><p style=\"text-align: left\"><strong>Mind<\/strong><br \/>\n\u0f66\u0f7a\u0f58\u0f66\u0f0b<br \/>\nsems<br \/>\ncitta<\/p>\n<\/div><div class=\"fusion-text fusion-text-7\"><p>Mind; primary consciousness (Tsepak Rigdzin)<br \/>\nverb: think [in the sense of have an opinion]; contemplate; noun: mind; consciousness; thought; continuum (Hopkins)<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:7.68%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-order-medium:0;--awb-spacing-right-medium:7.68%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-8\"><p><strong>Mental factor<\/strong><br \/>\n\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f56\u0fb1\u0f74\u0f44\u0f0b<br \/>\nsems byung<br \/>\ncaitta<\/p>\n<\/div><div class=\"fusion-text fusion-text-9\"><p>mental event; mental factor \/ function, thought pattern, mental outflows, mental contents, all the reactions that follow initial perception. mental state \/ event, &#8216;resulting from a cognitive act&#8217;. secondary mind. (Rangjung Yeshe)<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:7.68%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-order-medium:0;--awb-spacing-right-medium:7.68%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-10\"><p><strong>Lorig<\/strong><br \/>\n\u0f56\u0fb3\u0f7c\u0f0b\u0f62\u0f72\u0f42\u0f0b<br \/>\nblo rig<\/p>\n<\/div><div class=\"fusion-text fusion-text-11\"><p>Awareness and Knowledge (Hopkins); Awareness, cognition, and knowledge (Rangjung Yeshe); Ways of knowing (Berzin)<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:7.68%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-order-medium:0;--awb-spacing-right-medium:7.68%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-12\"><p class=\"definitionHead definitionHeadtib\" title=\"chos mngon pa\"><strong>Abhidharma<\/strong><br \/>\n\u0f46\u0f7c\u0f66\u0f0b\u0f58\u0f44\u0f7c\u0f53\u0f0b\u0f54\u0f0b<br \/>\nchos mngon pa<\/p>\n<\/div><div class=\"fusion-text fusion-text-13\"><p>Manifest Knowledge; Higher Knowledge; knowledge; higher doctrine; phenomenology (Hopkins)<br \/>\nThe knowledge. The set of teachings and treatises concerning the training of higher wisdom and the study of metaphysics and cosmology. (Tsepak Rigdzin)<\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-5 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.072%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:3.072%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"pandits\"><\/div><div class=\"fusion-text fusion-text-14\"><h3>Abhidharma Pandits at Nalanda<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-10 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:12.288%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:12.288%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-15\"><p><strong>Vasubandhu (ca. 316-396)<br \/>\n<\/strong>\u0f51\u0f56\u0fb1\u0f72\u0f42\u0f0b\u0f42\u0f49\u0f7a\u0f53\u0f0b (dbyig gnyen)&nbsp;<\/p>\n<ul>\n<li><a href=\"https:\/\/www.rigpawiki.org\/index.php?title=Vasubandhu\">Rigpawiki<\/a><\/li>\n<li><a href=\"https:\/\/studybuddhism.com\/en\/tibetan-buddhism\/spiritual-teachers\/vasubandhu\">Study Buddhism<\/a><\/li>\n<li><a href=\"https:\/\/en.wikipedia.org\/wiki\/Vasubandhu\">Wikipedia<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-11 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:12.288%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:12.288%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-16\"><p><strong>Asanga<br \/>\n<\/strong>\u0f50\u0f7c\u0f42\u0f66\u0f0b\u0f58\u0f7a\u0f51\u0f0b (thogs med)<\/p>\n<ul>\n<li><a href=\"https:\/\/www.rigpawiki.org\/index.php?title=Asanga\">Rigpawiki<\/a><\/li>\n<li><a href=\"https:\/\/studybuddhism.com\/en\/tibetan-buddhism\/spiritual-teachers\/asanga\">Study Buddhism<\/a><\/li>\n<li><a href=\"https:\/\/en.wikipedia.org\/wiki\/Asanga\">Wikipedia<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-6 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-12 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.072%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:3.072%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"mind\"><\/div><div class=\"fusion-text fusion-text-17\"><h3>Mind in Tibetan Buddhism<\/h3>\n<\/div><div class=\"fusion-text fusion-text-18\"><ul>\n<li>Bstan-\u02bcdzin-Rgya-Mtsho, Dalai Lama XIV, and Thubten Chodron. 2018. <em>The Foundation of Buddhist Practice<\/em>. Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/12575864\/show\">JABL<\/a>.&nbsp;<\/li>\n<li>Chim Jampalyang, and Ian James Coghlan. <em>Ornament of Abhidharma a Commentary on Vasubandhu\u2019s Abhidharmakosa<\/em>. Wisdom Publications.&nbsp;<\/li>\n<li>Lati Rinbochay and Elizabeth Napper, trans. 1986. <em>Mind in Tibetan Buddhism<\/em>. Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8316337\/show\">JABL<\/a>&nbsp;<\/li>\n<li>Rabten and Stephen Batchelor, trans. 1992. <em>The Mind and Its Functions<\/em>. Tharpa Choeling. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8554838\/show\">JABL<\/a><\/li>\n<li>Tashi Tsering.2006. <em>Buddhist Psychology.<\/em> Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8315761\/show\">JABL<\/a>&nbsp;<\/li>\n<li>Thupten Jinpa, ed., and Dechen Rochard, John Dunne, trans. 2020. <em>Science and Philosophy in the Indian Buddhist Classics. Vol. 2 The Mind<\/em>. Simon and Schuster. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/14145452\/show\">JABL<\/a><\/li>\n<li>Tshe-mchog-gling Ye-shes-rgyal-mtshan and Herbert Guenther, Leslie Kawarure, trans. 1975. <em>Mind in Buddhist Psychology<\/em>. Dharma Publishing. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8635232\/show\">JABL<\/a><\/li>\n<li>Ye-she Gyel-ten and Toh Sze Gee, trans. 2006. <em>A Necklace for Those of Clear Awareness Clearly Revealing the Modes of Minds and Mental Factors<\/em>. FPMT. <a href=\"https:\/\/www.fpmtabc.org\/download\/teaching\/geshe-chonyi\/bp\/lorig\/handout\/Mind%20MentalFactors%20Textbook_KachenYesheGyeltsen.pdf\">FPMTABC<\/a>&nbsp;<\/li>\n<\/ul>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:15px;width:100%;\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-7 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-13 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.072%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:3.072%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"sources\"><\/div><div class=\"fusion-text fusion-text-19\"><h3>Indian Sources &#8211; Pali Tradition<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-14 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:12.288%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:12.288%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-20\"><p><strong>&nbsp;Abhidhamma Pi\u1e6daka<br \/>\n<\/strong><span class=\"mw-page-title-main\">Therav\u0101da Abhidhamma<\/span><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-15 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:4.096%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.56%;--awb-width-medium:75%;--awb-spacing-right-medium:4.096%;--awb-spacing-left-medium:2.56%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-21\"><ul>\n<li>Anuruddha and Bhikkhu Bodhi.&nbsp; 1993. <em>A Comprehensive Manual of Abhidhamma: The Abhidhammattha Sangaha of<\/em>&nbsp;A\u0304cariya <em>Anuruddha.<\/em> Buddhist Publication Society. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=13576261\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-16 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.072%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:3.072%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-22\"><h3>Indian Sources &#8211; Sanskrit Tradition<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-17 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:12.288%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:12.288%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-23\"><p><b>Abhidharmako\u015bak\u0101rik\u0101<br \/>\n<\/b>Sheath of Abhidharma (Vasubandhu)<b><br \/>\n<\/b>\u0f46\u0f7c\u0f66\u0f0b\u0f58\u0f44\u0f7c\u0f53\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f58\u0f5b\u0f7c\u0f51\u0f0b\u0f0b<br \/>\nchos mngon pa&#8217;i mdzod<br \/>\n<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/vakobhku.htm\">Sanskrit<\/a> &nbsp; <a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4089\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-18 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:4.096%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.56%;--awb-width-medium:75%;--awb-spacing-right-medium:4.096%;--awb-spacing-left-medium:2.56%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-24\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-19 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:12.288%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:12.288%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-25\"><p><b>Abhidharmakos\u0301abha\u0304s\u0323yam&nbsp;<br \/>\n<\/b>Commentary on the Sheath of Abhidharma<br \/>\n<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/vakobhau.htm\">Sanskrit<\/a>&nbsp;<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4090.01\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-20 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:4.096%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.56%;--awb-width-medium:75%;--awb-spacing-right-medium:4.096%;--awb-spacing-left-medium:2.56%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-26\"><ul>\n<li>Vasubandhu, Louis de La Valle\u0301e Poussin, and Leo M. Pruden, trans. 1988. <em>Abhidharmakos\u0301abha\u0304s\u0323yam<\/em>. Asian Humanities Press.&nbsp;<a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8331457\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-21 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:12.288%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:12.288%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-27\"><p><strong>Abhidharma-Samuccayya<\/strong><br \/>\n<span title=\"Standard Tibetan-language text\"><span lang=\"bo\">Compendium of Abhidharma (Asanga)<br \/>\n\u0f58\u0f44\u0f7c\u0f53\u0f0b\u0f54\u0f0b\u0f40\u0f74\u0f53\u0f0b\u0f56\u0f4f\u0f74\u0f66\u0f0b<br \/>\n<\/span><\/span><span title=\"Standard Tibetan-language text\">mngon pa kun btus<\/span><br \/>\n<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/asabhs_u.htm\">Sanskrit<\/a> &nbsp; <a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4049\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-22 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:4.096%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.56%;--awb-width-medium:75%;--awb-spacing-right-medium:4.096%;--awb-spacing-left-medium:2.56%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-28\"><ul>\n<li>Asanga, Walpola Rahula, and Sara Boin-Webb, trans. 2015. <em>Abhidharmasamuccaya: The Compendium of the Higher Teaching (Philosophy)<\/em>. Asian Humanities Press. <a href=\"https:\/\/archive.org\/details\/abhidharmasammucayaofasangarahulawalpola_202003_342__\/page\/n15\/mode\/2up\">archive.org<\/a>&nbsp; &nbsp;<a href=\"https:\/\/www.worldcat.org\/title\/367601170\">WorldCat<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-8 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-23 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.072%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:3.072%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"resources\"><\/div><div class=\"fusion-text fusion-text-29\"><h3>Other Resources<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-24 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.072%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:3.072%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-30\"><ul>\n<li>Hacket, Paul. 2003. &#8220;Basic Buddhist Terms and Concepts: A Student\u2019s Guide for the Study of Tibetan Buddhism.&#8221; <a href=\"https:\/\/wiki.learntibetanlanguage.org\/napper-definitions.pdf\">wiki.learntibetanlanguage.org<\/a><\/li>\n<li>Jhado Rinpoche. 2022. &#8220;Mind &amp; Mental Factors in&nbsp; Sutra and Tantra.&#8221; Maitripa College January 2022. <a href=\"https:\/\/www.youtube.com\/watch?v=SvhnZWY1Lz0\">YouTube.com<\/a><\/li>\n<li>Khadro, Sangye. 2021. <em>Know Your Mind, Part 2: Mindas and Mental Factors<\/em>. Sravasti Abbey, August 21-22.&nbsp;&nbsp;<a href=\"https:\/\/sravastiabbey.org\/wp-content\/uploads\/2021\/08\/MINDS-MFS_SA_2021_Student-Notes.pdf\">sravastiabbey.org<\/a><\/li>\n<li>Thubten Chodron. 2014. &#8220;Buddhist Psychology: Mind and Mental factors.&#8221;&nbsp;<a href=\"https:\/\/thubtenchodron.org\/2014\/12\/definition-lists-afflictions\/\">thubtenchodron.org<\/a><\/li>\n<li>Thubten Chodron. 2019. &#8220;The Seven Types of Awareness.&#8221; Part 1: <a href=\"https:\/\/thubtenchodron.org\/wp-content\/uploads\/2019\/03\/The-Seven-Types-of-Awareness-Part-1-1.pdf\">thubtenchodron.org<\/a> Part 3: <a href=\"https:\/\/thubtenchodron.org\/wp-content\/uploads\/2019\/04\/The-Seven-Types-of-Awareness-Part-3.pdf\">thubtenchodron.org<\/a><\/li>\n<li>Y\u00f6nten, Lozang. 2022. <em>Conception and Perception and Main Mind<\/em>. Land of Medicine Buddha. <a href=\"https:\/\/www.youtube.com\/watch?v=EBJlb2FfZ2Q\">YouTube.com<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-9 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#f1f1f1;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-25 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-31\"><p>&nbsp;<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<h5>Subject Guides<\/h5>\n<h5 style=\"text-align: center\"><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/action-research-project\/\">Action Research Project<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/bodhisattva-ethics\/\">Bodhisattva Ethics<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/buddha-nature\/\">Buddha Nature<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/buddhist-psychology\/\">Buddhist Psychology<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/calm-abiding\/\">Calm Abiding<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/chittamatra\/\">Chittamatra<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/classical-tibetan-texts-and-translation\/\">Classical Tibetan, Texts, Translation<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/death-and-dying\/\">Death and Dying<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/ganden-kagyu-mahamudra\/\">Ganden-Kagyu Mahamudra<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/history-of-buddhism-in-india-and-tibet\/\">History of Buddhism in India and Tibet&nbsp;<\/a> &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/kangyur-and-tengyur\/\">Kangyur and Tengyur<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lamrim\/\">Lamrim<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lojong\/\">Lojong<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/\">Madhyamaka<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/six-session-guru-yoga-and-highest-yoga-tantra-empowerment\/\" target=\"_blank\" rel=\"noopener\">Six-Session Guru Yoga<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/songs-of-realization\/\">Songs of Realization<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/tantra-in-tibet\/\">Tantra in Tibet<\/a>&nbsp; |&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/theories-and-methods-of-buddhist-studies\/\">Theories and Methods in Buddhist Studies<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/tibetan-medicine\/\">Tibetan Medicine<\/a><\/h5>\n<\/div><\/div><\/div><\/div><\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":13,"featured_media":0,"parent":950,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-969","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/969","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/comments?post=969"}],"version-history":[{"count":5,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/969\/revisions"}],"predecessor-version":[{"id":1574,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/969\/revisions\/1574"}],"up":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/950"}],"wp:attachment":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/media?parent=969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}