{"id":666,"date":"2022-10-11T22:31:10","date_gmt":"2022-10-11T22:31:10","guid":{"rendered":"https:\/\/maitripa.org\/library\/?page_id=666"},"modified":"2024-03-01T23:44:20","modified_gmt":"2024-03-01T23:44:20","slug":"lamrim","status":"publish","type":"page","link":"https:\/\/maitripa.org\/library\/subject-guides\/lamrim\/","title":{"rendered":"Lamrim"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><blockquote>\n<p>&#8220;It helps to recognize all teachings to be free of contradictions;<br \/>\nIt helps the dawning of all scriptures as pith instructions;<br \/>\nIt helps to find easily the enlightened intention of the conquerors;<br \/>\nIt helps also to guard against the abyss of grave negative deeds.&#8221; &#8211;Tsongkhapa, on the greatness of the Lamrim, from <a href=\"https:\/\/tibetanclassics.org\/wp-content\/uploads\/2020\/09\/Songs-of-Experience.pdf\" target=\"_blank\" rel=\"noopener\">Songs of Spiritual Experience<\/a><\/p>\n<\/blockquote>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-2\"><hr>\n<h5 style=\"text-align: left\">Sections<\/h5>\n<h5><a href=\"#headings\">JABL Subject Headings<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#quicklinks\">Lamrim Quicklinks<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#definitions\">Definitions<\/a>&nbsp; &nbsp;|&nbsp;&nbsp; <a href=\"#5texts\">Five Lamrim Texts by Tsongkhapa<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"#contemporary\">Modern Commentaries<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"#othertexts\">Other Lamrim Texts<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"#teachings\">Lamrim Teachings<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"#indian\">Indian Sources<\/a>&nbsp;&nbsp;<\/h5>\n<h5 style=\"text-align: left\">&nbsp;<\/h5>\n<hr>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_2 1_2 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:50%;--awb-margin-top-large:21px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-order-medium:0;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"headings\"><\/div><div class=\"fusion-text fusion-text-3\"><h3>JABL Subject Headings<\/h3>\n<ul>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8672114\/show\" target=\"_blank\" rel=\"noopener\">Lam-rim<\/a><\/li>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8539759\/show\" target=\"_blank\" rel=\"noopener\">Tsong-kha-pa Blo-bzang-grags-pa, 1357-1419. Lam rim chen mo.<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_2 1_2 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:50%;--awb-margin-top-large:21px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-order-medium:0;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"quicklinks\"><\/div><div class=\"fusion-text fusion-text-4\"><h3>Lamrim Quicklinks<\/h3>\n<ul>\n<li><a href=\"https:\/\/fpmt.org\/wp-content\/uploads\/teachings\/foundation_of_all_good_qualities_bklta4.pdf\" target=\"_blank\" rel=\"noopener\">Foundation of All Good Qualities<\/a><\/li>\n<li><a href=\"https:\/\/www.drepunggomangusa.org\/wp-content\/uploads\/2019\/01\/English-Root-Text-BodhipathapradIpa.pdf\" target=\"_blank\" rel=\"noopener\">Lamp to Path to Enlightenment<\/a>&nbsp;<\/li>\n<li><a href=\"https:\/\/tibetanclassics.org\/wp-content\/uploads\/2020\/09\/Songs-of-Experience.pdf\" target=\"_blank\" rel=\"noopener\">Songs of Experience<\/a>&nbsp;<\/li>\n<li><a href=\"https:\/\/tibetanclassics.org\/wp-content\/uploads\/2020\/09\/Three-Principal-Aspects.pdf\" target=\"_blank\" rel=\"noopener\">Three Principal Aspects of the Path<\/a>&nbsp; &nbsp;<\/li>\n<li><a href=\"https:\/\/jangchuplamrim.org\/wp-content\/uploads\/Archive-Texts\/JCLR-ENGLISH-20140113-PrayerBook.pdf\" target=\"_blank\" rel=\"noopener\">Jangchup Lamrim Prayers<\/a><\/li>\n<li><a href=\"https:\/\/fpmt.app.box.com\/s\/1cgx8z14a0kqc9ey96alwz8ycsyxna6a\" target=\"_blank\" rel=\"noopener\">Lama Tsongkhapa Celebration Day Prayers<\/a><\/li>\n<li><a href=\"https:\/\/www.lotsawahouse.org\/tibetan-masters\/tsongkhapa\/aspiration-for-stages-of-path\" target=\"_blank\" rel=\"noopener\">Lamrim Aspiration Prayers<\/a>&nbsp;<\/li>\n<li><a href=\"https:\/\/fpmt.org\/education\/prayers-and-practice-materials\/lam-rim\/\" target=\"_blank\" rel=\"noopener\">FPMT Lamrim Resources<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"definitions\"><\/div><div class=\"fusion-text fusion-text-5\"><h3>Definitions<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_1_5 1_5 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:20%;--awb-margin-top-large:0px;--awb-spacing-right-large:9.6%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:9.6%;--awb-width-medium:20%;--awb-order-medium:0;--awb-spacing-right-medium:9.6%;--awb-spacing-left-medium:9.6%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-6\"><p><strong>lam rim<\/strong><br \/>\n\u0f63\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b<br \/>\nm\u0101rgakrama<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_4_5 4_5 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:80%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.4%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:2.4%;--awb-width-medium:80%;--awb-order-medium:0;--awb-spacing-right-medium:2.4%;--awb-spacing-left-medium:2.4%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-7\"><p>Stages of the Path&nbsp;<br \/>\nGraded path; graded stages of the path; graded stage of motivation; graded stages of pathway minds. A course of training in the Mahayana sutra teachings through which one makes progress by developing graded stages of motivation, which act as pathway minds leading to enlightenment. (Berzin Definitions)<\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-5 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"5texts\"><\/div><div class=\"fusion-text fusion-text-8\"><h3 style=\"text-align: left\">Five Lamrim Texts by Tsongkhapa<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-9\"><p><strong>The Great Treatise on the Stages of the Path to Enlightenment<br \/>\n<\/strong>\u0f63\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f46\u0f7a\u0f53\u0f0b\u0f58\u0f7c\u0f0b<br \/>\nlam rim chen mo<br \/>\narchive.org: <a href=\"https:\/\/archive.org\/details\/tsong-kha-pa-lam-rim-chen-mo.-the-great-treatise-on-the-stages-of-the-path-to-en\" target=\"_blank\" rel=\"noopener\">volume 1<\/a>, <a href=\"https:\/\/archive.org\/details\/tsong-kha-pa-lam-rim-chen-mo.-the-great-treatise-on-the-stages-of-the-path-to-en\" target=\"_blank\" rel=\"noopener\">volume 2<\/a>, <a href=\"https:\/\/archive.org\/details\/TsongKhaPaTheGreatTreatiseOnTheStagesOfThePathToEnlightenmentVol3\/Tsong-Kha-Pa_The%20Great%20Treatise%20on%20the%20Stages%20of%20the%20Path%20to%20Enlightenment%20Vol%201\/\" target=\"_blank\" rel=\"noopener\">volume 3<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-10\"><ul>\n<li>Tsong-kha-pa Blo-bzang-grags-pa and the Lamrim Translation Committee. 2002. <em>The Great Treatise on the Stages of the Path to Enlightenment<\/em>. Snow Lion Publications. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8311423\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-10 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-11\"><p><strong>The Medium Treatise on the Stages of the Path to Enlightenment&nbsp;<br \/>\n<\/strong>\u0f63\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f60\u0f56\u0fb2\u0f72\u0f44\u0f0b\u0f54\u0f7c\u0f0b<br \/>\nlam rim \u2018bring po<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-11 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-12\"><ul>\n<li>Quarcoo, Philip, trans., and Yongzin Ling Rinpoche. 2021. <em>The Middle-Length Treatise on the Stages of the Path to Enlightenment<\/em>. Wisdom Publications. <a href=\"https:\/\/www.worldcat.org\/title\/1204267820\" target=\"_blank\" rel=\"noopener\">WorldCat<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-12 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-13\"><p><strong>The Concise Treatise on the Stages of the Path to Enlightenment<\/strong>&nbsp;<strong><br \/>\n<\/strong>\u0f63\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f56\u0f66\u0fa1\u0f74\u0f66\u0f0b\u0f51\u0f7c\u0f53\u0f0b<br \/>\nlam rim bsdus don<br \/>\n(also known as)<br \/>\n<strong> Song of the Stages of the Path<\/strong><br \/>\n\u0f63\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f49\u0f58\u0f66\u0f0b\u0f58\u0f42\u0f74\u0f0b<br \/>\nlam rim nyams mgu<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-13 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-14\"><ul>\n<li>Maureen O\u2019Malley and Lama Zopa Rinpoche, trans. 2020. <em>The Foundation of All Good Qualities<\/em>. FPMT. Lama Zopa Rinpoche Practice Series. (<a href=\"https:\/\/shantidevanyc.org\/wp-content\/uploads\/2022\/06\/Foundation-Of-All-Good-Qualities.pdf\" target=\"_blank\" rel=\"noopener\">shantidevanyc.org<\/a>)<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-14 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-15\"><p><strong>Foundation of All Good Qualities<br \/>\n<\/strong>\u0f61\u0f7c\u0f53\u0f0b\u0f4f\u0f53\u0f0b\u0f5e\u0f72\u0f62\u0f0b\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f58\u0f0b<br \/>\ny\u00f6n t\u00e4n zhir gyur ma<br \/>\n<a href=\"https:\/\/studybuddhism.com\/bo\/bod-kyi-nang-chos\/ma-dpe-khag\/mdo-i-dpe-cha\/yon-tan-gzhir-gyur-ma\" target=\"_blank\" rel=\"noopener\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-15 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-16\"><ul>\n<li>Berzin, Alexander, trans. <em>The Foundation of All Good Qualities.<\/em> Study Buddhism by Berzin Archives. <a href=\"https:\/\/studybuddhism.com\/en\/tibetan-buddhism\/original-texts\/sutra-texts\/the-foundation-for-good-qualities\" target=\"_blank\" rel=\"noopener\">English<\/a> &nbsp;<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-16 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-17\"><p><strong>Three Principal Aspects of the Path<br \/>\n<\/strong>\u0f63\u0f58\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f42\u0f59\u0f7c\u0f0b\u0f56\u0f7c\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f0b\u0f42\u0f66\u0f74\u0f58\u0f0b<br \/>\nlam gyi gtso bo rnam pa gsum<br \/>\n<a href=\"https:\/\/www.lotsawahouse.org\/bo\/tibetan-masters\/tsongkhapa\/three-principal-aspects\" target=\"_blank\" rel=\"noopener\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-17 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-18\"><ul>\n<li>Thubten Jinpa, trans. 2003. <em>The Three Principal Aspects of the Path<\/em> (<a href=\"https:\/\/tibetanclassics.org\/wp-content\/uploads\/2020\/09\/Three-Principal-Aspects.pdf\" target=\"_blank\" rel=\"noopener\">tibetanclassics.org<\/a>)<\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-6 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-18 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"contemporary\"><\/div><div class=\"fusion-text fusion-text-19\"><h3 style=\"text-align: left\">Modern Commentaries<\/h3>\n<\/div><div class=\"fusion-text fusion-text-20\"><ul>\n<li>Bstan-&#8216;dzin-rgya-mtsho, Dalai Lama XIV. 2011. <em>Illuminating the Path to Enlightenment.<\/em> Lama Yeshe Wisdom Archive. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8306893\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Bstan-\u02bcdzin-rgya-mtsho, Dalai Lama XIV, and Guy Newland. 2020. <em>From Here to Enlightenment: An Introduction to Tsong-Kha-Pa\u2019s Classic Text The Great Treatise on the Stages of the Path to Enlightenment.<\/em> Shambhala Publications. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=13313600\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Bstan-\u02bcdzin-rgya-mtsho, Dalai Lama XIV, Lhakdor, Jeremy Russell, and Tsong-Kha-Pa Blo-Bzang-Grags-Pa. 2019. <em>The Essence of Tsongkhapa\u2019s Teachings: The Dalai Lama on the Three Principle Aspects of the Path<\/em>. Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=14145342\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Lhundup Sopa, Geshe. 2004. <em>Steps on the Path to Enlightenment<\/em>. Simon and Schuster. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8308255\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Yangsi Rinpoche, Tsering Tuladhar, trans., and Namdrol Miranda Adams, ed. 2003. <em>Practicing the Path<\/em>. Simon and Schuster.&nbsp; <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8308735\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-7 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-19 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"othertexts\"><\/div><div class=\"fusion-text fusion-text-21\"><h3 style=\"text-align: left\">Other Lamrim Texts<\/h3>\n<\/div><div class=\"fusion-text fusion-text-22\"><ul>\n<li>Atis\u0301a and Richard Sherburne. 2003. <em>The Complete Works of Ati\u0304s\u0301a S\u0301ri\u0304 Di\u0304pam\u0307kara Jn\u0303a\u0304na, Jo-Bo-Rje: The Lamp for the Path and Commentary, Together with the Newly Translated Twenty-Five Key Texts (Tibetan and English Texts).<\/em> Aditya Prakashan. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8322385\" target=\"_blank\" rel=\"noopener\">JABL<\/a> (<a href=\"https:\/\/archive.org\/details\/alampforthepathandcommentaryofatishatr.richardsherburnes.j._455_A\" target=\"_blank\" rel=\"noopener\">archive.org<\/a>)<\/li>\n<li>Bstan-\u02bcdzin-rgya-mtsho, Dalai Lama XIV, and Thupten Jinpa, trans. 2002.<em> Illuminating the Path to Enlightenment: A Commentary on Atisha Dipamkara Shrijnana&#8217;s a Lamp for the Path to Enlightenment and Lama Je Tsong Khapa&#8217;s Lines of Experience<\/em>. Thubten Dhargye Ling Publications. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8306893\" target=\"_blank\" rel=\"noopener\">JABL<\/a>&nbsp;(<a href=\"https:\/\/archive.org\/details\/illuminatingpath00bsta\" target=\"_blank\" rel=\"noopener\">archive.org<\/a>)<\/li>\n<li>The Eighteen Jangchup Lamrim Commentaries. <a href=\"https:\/\/jangchuplamrim.org\/the-eighteen-commentaries\/\" target=\"_blank\" rel=\"noopener\">jangchuplamrim.org<\/a><\/li>\n<li>Jinpa, Thupten, Rosemary Patton, and Dagpo Rinpoche, trans. 2022. <em>Stages of the Path and the Oral Transmission: Selected Teachings of the Geluk School.<\/em> Wisdom Publications. <a href=\"https:\/\/www.worldcat.org\/title\/1334659891?oclcNum=1334659891\" target=\"_blank\" rel=\"noopener\">WorldCat<\/a><\/li>\n<li>Panchen Losang Yesh\u00e9 and Szegee Toh, trans. 2023. <em>The Swift Path: A Meditation Manual on the Stages of the Path to Enlightenment.<\/em> Wisdom Publications. <a href=\"https:\/\/www.worldcat.org\/title\/1330894666\" target=\"_blank\" rel=\"noopener\">WorldCat<\/a><\/li>\n<li>Sonam Rinchen, Ruth Sonam, and Ati\u0304s\u0301a. 1997. <em>Atisha\u2019s Lamp for the Path: An Oral Teaching by Geshe Sonam Rinchen<\/em>. Snow Lion Publications. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8310301\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-8 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-20 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"teachings\"><\/div><div class=\"fusion-text fusion-text-23\"><h3 class=\"LC20lb MBeuO DKV0Md\" style=\"text-align: left\">Lamrim Teachings<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-21 fusion_builder_column_1_2 1_2 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-24\"><p><strong>His Holiness the Dalai Lama<\/strong><\/p>\n<p>Great Treatise on the Stages of the Path to Enlightenment, Lehigh University, 2008. (<a href=\"https:\/\/www.youtube.com\/@dalailama\/search?query=lehigh\" target=\"_blank\" rel=\"noopener\">YouTube<\/a>)<\/p>\n<p>Jangchup Lamrim Teachings:<\/p>\n<ul>\n<li>Gaden Monastery, 2012 (<a href=\"https:\/\/jangchuplamrim.org\/2012-multimedia-archive\/\" target=\"_blank\" rel=\"noopener\">jangchuplamrim)<\/a><\/li>\n<li>Sera Jey Monastery, 2013 (<a href=\"https:\/\/jangchuplamrim.org\/2013-multimedia-archive\/\" target=\"_blank\" rel=\"noopener\">jangchuplamrim<\/a>)<\/li>\n<li>Ganden Monastery, 2014 (<a href=\"https:\/\/jangchuplamrim.org\/2014-multimedia-archive\/\" target=\"_blank\" rel=\"noopener\">jangchuplamrim<\/a>)<\/li>\n<li>Tashi Lhunpo Monastery, 2015 (<a href=\"https:\/\/jangchuplamrim.org\/2015-multimedia-archive\/\" target=\"_blank\" rel=\"noopener\">jangchuplamrim<\/a>)<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-22 fusion_builder_column_1_2 1_2 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-25\"><p style=\"text-align: left\"><strong>Bhik\u1e63u\u1e47\u012b Thubten Chodron<\/strong><\/p>\n<p>Lamrim Teachings:<\/p>\n<ul>\n<li>v.1: Foundations of the Path (<a href=\"http:\/\/thubtenchodron.org\/wp-content\/uploads\/2017\/09\/Lamrim-Teachings-1-Foundation-Thubten-Chodron.pdf\" target=\"_blank\" rel=\"noopener\">thubtenchodron.org<\/a>)<\/li>\n<li>v.2: Initial Scope (<a href=\"https:\/\/thubtenchodron.org\/wp-content\/uploads\/2017\/09\/Lamrim-Teachings-2-Initial-Sc-Thubten-Chodron.pdf\" target=\"_blank\" rel=\"noopener\">thubtenchodron.org<\/a>)<\/li>\n<li>v.3: Intermediate Scope (<a href=\"https:\/\/thubtenchodron.org\/wp-content\/uploads\/2017\/09\/Lamrim-Teachings-3-Intermedia-Thubten-Chodron.pdf\" target=\"_blank\" rel=\"noopener\">thubtenchodron.org<\/a>)<\/li>\n<li>v.4: Advanced Scope (<a href=\"https:\/\/thubtenchodron.org\/wp-content\/uploads\/2016\/12\/LamrimTeachings4AdvancedSThubtenChodron.pdf\" target=\"_blank\" rel=\"noopener\">thubtenchodron.org<\/a>)<\/li>\n<\/ul>\n<p>Guided Meditations on the Lamrim: Study Guide (<a href=\"https:\/\/thubtenchodron.org\/books\/guided-meditations-on-the-lamrim-study-guide\/\" target=\"_blank\" rel=\"noopener\">thubtenchodron.org<\/a>)<\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-9 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-23 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"indian\"><\/div><div class=\"fusion-text fusion-text-26\"><h3 style=\"text-align: left\">Indian Sources<\/h3>\n<\/div><div class=\"fusion-text fusion-text-27\"><p><strong><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lamrim\/lamrim-indian-sources\/\" target=\"_blank\" rel=\"noopener\">Lamrim Indian Sources<\/a> include:<\/strong><\/p>\n<ul>\n<li>Bodhisattva Bhumis by Asan\u0307ga (Bodhisattvabh\u016bmi)<\/li>\n<li>Compendium of Training (\u015aik\u1e63\u0101samuccaya)<\/li>\n<li>Introduction to the Bodhisattva\u2019s Way of Life (Bodhisattvacary\u0101vat\u0101ra)<\/li>\n<li>Letter to a Friend (Suh\u1e5bllekha)<\/li>\n<li>Ornament of Clear Realization by Maitreya (Abhisamay\u0101la\u1e45k\u0101ra)<\/li>\n<li>Precious Garland (Ratn\u0101val\u012b or&nbsp;Ratnam\u0101la)<\/li>\n<li>Treasury of Abhidharma by Vasubandhu (Abhidharmako\u015ba)<\/li>\n<li>The Universal Vehicle Discourse by Asan\u0307ga, Maitreyan\u0101tha &amp; Vasubandhu (Mah\u0101y\u0101nas\u016btr\u0101la\u1e41k\u0101ra)<\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-10 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#f1f1f1;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-24 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-28\"><p>&nbsp;<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<h5>Subject Guides<\/h5>\n<h5 style=\"text-align: center\"><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/action-research-project\/\">Action Research Project<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/bodhisattva-ethics\/\">Bodhisattva Ethics<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/buddha-nature\/\">Buddha Nature<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/buddhist-psychology\/\">Buddhist Psychology<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/calm-abiding\/\">Calm Abiding<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/chittamatra\/\">Chittamatra<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/classical-tibetan-texts-and-translation\/\">Classical Tibetan, Texts, Translation<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/death-and-dying\/\">Death and Dying<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/ganden-kagyu-mahamudra\/\">Ganden-Kagyu Mahamudra<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/history-of-buddhism-in-india-and-tibet\/\">History of Buddhism in India and Tibet&nbsp;<\/a> &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/kangyur-and-tengyur\/\">Kangyur and Tengyur<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lamrim\/\">Lamrim<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lojong\/\">Lojong<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/\">Madhyamaka<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/six-session-guru-yoga-and-highest-yoga-tantra-empowerment\/\" target=\"_blank\" rel=\"noopener\">Six-Session Guru Yoga<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/songs-of-realization\/\">Songs of Realization<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/tantra-in-tibet\/\">Tantra in Tibet<\/a>&nbsp; |&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/theories-and-methods-of-buddhist-studies\/\">Theories and Methods in Buddhist Studies<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/tibetan-medicine\/\">Tibetan Medicine<\/a><\/h5>\n<\/div><\/div><\/div><\/div><\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":950,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-666","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/666","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/comments?post=666"}],"version-history":[{"count":5,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/666\/revisions"}],"predecessor-version":[{"id":2356,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/666\/revisions\/2356"}],"up":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/950"}],"wp:attachment":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/media?parent=666"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}