{"id":403,"date":"2022-10-07T21:45:04","date_gmt":"2022-10-07T21:45:04","guid":{"rendered":"https:\/\/maitripa.org\/library\/?page_id=403"},"modified":"2024-11-04T21:09:41","modified_gmt":"2024-11-04T21:09:41","slug":"kamalasila","status":"publish","type":"page","link":"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/kamalasila\/","title":{"rendered":"Kamalas\u0301\u012bla"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><h2>Kamalas\u0301\u012bla (active 713-763)<br \/>\n\u0f54\u0f51\u0fa8\u0f60\u0f72\u0f0b\u0f44\u0f44\u0f0b\u0f5a\u0f74\u0f63\u0f0b pad+ma&#8217;i ngang tshul<\/h2>\n<\/div><div class=\"fusion-title title fusion-title-1 sep-underline sep-solid fusion-title-text fusion-title-size-three\" style=\"--awb-margin-top-small:5px;--awb-margin-right-small:0px;--awb-margin-bottom-small:5px;--awb-margin-left-small:0px;\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:25;--minFontSize:25;line-height:1.21;\"><h3>&nbsp;<\/h3>\n<h2>&nbsp;<\/h2><\/h3><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_2 1_2 fusion-flex-column\" style=\"--awb-bg-blend:overlay;--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-2\"><h3 class=\"fusion-responsive-typography-calculated\" style=\"line-height: 1.21\" data-fontsize=\"25\" data-lineheight=\"30.25px\">Biography<\/h3>\n<ul>\n<li>\u201cKamalashila.\u201d Rigpa Wiki. <a href=\"https:\/\/www.rigpawiki.org\/index.php?title=Kamalashila\">rigpawiki.org<\/a><\/li>\n<li>Ruegg, David Seyfort. 1981. <em>The Literature of the Madhyamaka School of Philosophy in India<\/em>. Harrassowitz. pp 93-99.&nbsp;<a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8324071\">JABL<\/a>&nbsp; <a href=\"https:\/\/www.worldcat.org\/title\/8198155\">WorldCat<\/a>&nbsp;<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_2 1_2 fusion-flex-column\" style=\"--awb-bg-blend:overlay;--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-3\"><h3><strong>Noted Scholars<\/strong><\/h3>\n<p>James A. Blumenthal<\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-blend:overlay;--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-4\"><h3>Works<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-blend:overlay;--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-5\"><p><strong>Bh\u0101van\u0101krama<br \/>\n<\/strong>Stages of Meditation<br \/>\nbsgom pa&#8217;i rim pa<br \/>\n\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f54\u0f0d<br \/>\nTibetan text (<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3915\">initial<\/a>, <a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3916\">middling<\/a>, <a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3917\">final<\/a>)<br \/>\n<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/bsa047_u.htm\">Sanskrit<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-blend:overlay;--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-6\"><ul>\n<li>Adam, Martin T. and Kamalas\u0301i\u0304la. 2002. <em>Meditation and the Concept of Insight in <\/em><em>Kamalas\u0301i\u0304la&#8217;s <\/em><em>Bha\u0304vana\u0304krama<\/em>. Dissertation. McGill University. <a href=\"https:\/\/www.worldcat.org\/title\/225356497?oclcNum=225356497\">WorldCat<\/a><\/li>\n<li>Adam, Martin T. 2006. \u201cTwo Concepts of Meditation and Three Kinds of Wisdom in Kamala\u015b\u012bla\u2019s Bh\u0101van\u0101kramas: A Problem of Translation.\u201d <em>Buddhist Studies Review,<\/em> 23 (1): 71\u201392. <a href=\"https:\/\/doi.org\/10.1558\/bsrv.v23i1.71\">https:\/\/journal.equinoxpub.com<\/a><\/li>\n<li>\u200b\u200bBstan-\u02bcdzin-rgya-mtsho, Dalai Lama XIV, Kamalas\u0301i\u0304la, Geshe Lobsang Jordhen, Losang Choephel Ganchenpa, and Jeremy Russell, trans. 2001. <em>Stages of Meditation: [Commentary]<\/em>. Snow Lion Publications. &nbsp;<a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8315485\">JABL<\/a><\/li>\n<li>Kamalas\u0301i\u0304la and Paramananda Sharma. 2004. <em>Bha\u0304vana\u0304krama of Kamalas\u0301i\u0304la.<\/em>&nbsp;Aditya Prakashan. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8329717\">JABL<\/a><\/li>\n<li>Kamalas\u0301i\u0304la, Lhundup Sopa, Geshe, Elvin W. Jones, and John Newman, trans. [n.d.] <em>Middle Length Stages of Meditation<\/em> <a href=\"https:\/\/maitripa.box.com\/s\/ope7y8ueykf7olv8kt0jhwco4oe92v84\">PDF<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-blend:overlay;--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-7\"><p><strong>Tattvasa\u1e43graha-pa\u00f1jik\u0101<br \/>\n<\/strong>Commentary on the Difficult Points of the Compendium of Reality<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-blend:overlay;--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-8\"><ul>\n<li>S\u0301a\u0304ntaraks\u0323ita, Ganganatha Jha, and Kamalas\u0301aila. 1986. <em>The Tattvasan\u0307graha of S\u0301a\u0304ntaraks\u0323ita: With the Commentary of Kamalas\u0301aila<\/em>. Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8324887\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-blend:overlay;--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-9\"><p><strong>Madhyamak\u0101la\u1e45k\u0101rapa\u00f1jik\u0101<br \/>\n<\/strong>Commentary on the Difficult Points of the Ornament of the Middle Way<br \/>\ndbu ma&#8217;i rgyan gyi dka&#8217; &#8216;grel<br \/>\n\u0f51\u0f56\u0f74\u0f0b\u0f58\u0f60\u0f72\u0f0b\u0f62\u0f92\u0fb1\u0f53\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f51\u0f40\u0f60\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b&nbsp;<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3886\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#f1f1f1;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-10\"><hr>\n<h5><span style=\"color: #000000\">Nalanda Masters Quick Links<\/span><\/h5>\n<h5><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/nagarjuna\/\" target=\"_blank\" rel=\"noopener\">Na\u0304ga\u0304rjuna<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/bhavaviveka\/\" target=\"_blank\" rel=\"noopener\">Bha\u0304vaviveka<\/a>&nbsp;&nbsp; | &nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/santaraksita\/\" target=\"_blank\" rel=\"noopener\">S\u0301a\u0304ntaraks\u0323ita<\/a>&nbsp;&nbsp; | &nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/aryadeva\/\" target=\"_blank\" rel=\"noopener\">A\u0304ryadeva&nbsp;<\/a>&nbsp;|&nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/candrakirti\/\" target=\"_blank\" rel=\"noopener\"> Candrak\u012brti<\/a>&nbsp; |&nbsp;&nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/kamalasila\/\" target=\"_blank\" rel=\"noopener\">Kamalas\u0301i\u0304la<\/a>&nbsp;&nbsp;&nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/buddhapalita\/\" target=\"_blank\" rel=\"noopener\">Buddhapa\u0304lita<\/a>&nbsp;&nbsp; | &nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/santideva\/\" target=\"_blank\" rel=\"noopener\">S\u0301a\u0304ntideva&nbsp;<\/a>&nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/atisa\/\" target=\"_blank\" rel=\"noopener\">At\u012b\u015ba&nbsp;<\/a>&nbsp;<\/h5>\n<\/div><\/div><\/div><\/div><\/div>\n<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-5 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#f1f1f1;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-10 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-11\"><hr>\n<h5><span style=\"color: #000000\">Madhyamaka Resources Quick Links<\/span><\/h5>\n<h5 style=\"text-align: center\"><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/\" target=\"_blank\" rel=\"noopener\">Madhyamaka Home Page<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/madhyamaka-overview\/\" target=\"_blank\" rel=\"noopener\">Madhyamaka Overview<\/a> &nbsp;&nbsp;|&nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/tsong-kha-pas-life-works\/\" target=\"_blank\" rel=\"noopener\"> Tsong-kha-pa\u2019s Life &amp; Works<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/nalanda-masters\/\" target=\"_blank\" rel=\"noopener\">Nalanda Masters<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/\" target=\"_blank\" rel=\"noopener\">Indian Madhyamaka Treatises<\/a>&nbsp;&nbsp; |&nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/hermenutics-sutra-sources-for-madhyamaka\/\" target=\"_blank\" rel=\"noopener\"> Sutra Sources <\/a>&nbsp;&nbsp;|&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/madhyamaka-contemporary-academic-scholarship\/\" target=\"_blank\" rel=\"noopener\">Contemporary Academic Scholarship&nbsp;<\/a> |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/madhyamaka-media-resources\/\" target=\"_blank\" rel=\"noopener\">Media Resources<\/a><\/h5>\n<\/div><\/div><\/div><\/div><\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":219,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-403","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/403","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/comments?post=403"}],"version-history":[{"count":5,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/403\/revisions"}],"predecessor-version":[{"id":2491,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/403\/revisions\/2491"}],"up":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/219"}],"wp:attachment":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/media?parent=403"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}