{"id":398,"date":"2022-10-07T19:00:33","date_gmt":"2022-10-07T19:00:33","guid":{"rendered":"https:\/\/maitripa.org\/library\/?page_id=398"},"modified":"2023-10-13T23:40:46","modified_gmt":"2023-10-13T23:40:46","slug":"candrakirti","status":"publish","type":"page","link":"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/candrakirti\/","title":{"rendered":"Candrak\u012brti"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><h2>Candrak\u012brti (c.570-650)<br \/>\n\u0f5f\u0fb3\u0f0b\u0f56\u0f0b\u0f42\u0fb2\u0f42\u0f66\u0f0b\u0f54\u0f0b zla ba grags pa<\/h2>\n<\/div><div class=\"fusion-title title fusion-title-1 sep-underline sep-solid fusion-title-text fusion-title-size-three\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:25;--minFontSize:25;line-height:1.21;\"><h3>&nbsp;<\/h3>\n<h2>&nbsp;<\/h2><\/h3><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_2 1_2 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-2\"><h3>Biography<\/h3>\n<ul>\n<li>\u201cChandrakirti.\u201c Rigpa Wiki. <a href=\"https:\/\/www.rigpawiki.org\/index.php?title=Chandrakirti\">rigpawiki.org<\/a><\/li>\n<li>Edelglass, William. (2013). Candrakirti. Encyclopedia of Indian Religion, Armand Sharma, ed. Springer. <a href=\"https:\/\/www.researchgate.net\/publication\/309728361_Candrakirti\">researchgate.net<\/a><\/li>\n<li>Lang, Karen. 2021. \u201cCandrak\u012brti.\u201c Oxford Bibliographies Online in Buddhism. <a href=\"https:\/\/www.oxfordbibliographies.com\/view\/document\/obo-9780195393521\/obo-9780195393521-0061.xml\">oxfordbibliographies.com<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_2 1_2 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-3\"><h3>Noted Scholars and Scholarship<\/h3>\n<p>Bstan-&#8216;dzin-rgya-mtsho, Dalai Lama XIV; Anne MacDonald; David Seyfort Ruegg; Mervyn Sprung<\/p>\n<ul>\n<li><span style=\"font-weight: 400\">Kevin Vose. 2009. <em>Resurrecting Candraki\u0304rti: Disputes in the Tibetan Creation of Pra\u0304san\u0307gika.<\/em> Wisdom Publications. <\/span><a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8318665\"><span style=\"font-weight: 400\">JABL<\/span><\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-4\"><h3>Works<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-5\"><p><strong>Madhyamak\u0101vat\u0101ra<\/strong><a href=\"https:\/\/www.rigpawiki.org\/index.php?title=Introduction_to_the_Middle_Way\"><br \/>\n<\/a>Enty to the Middle Way<br \/>\ndbu ma la &#8216;jug pa<br \/>\n\u0f51\u0f56\u0f74\u0f0b\u0f58\u0f0b\u0f63\u0f0b\u0f60\u0f47\u0f74\u0f42\u0f0b\u0f54\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3861\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-6\"><ul>\n<li>Root Text Translation by Thubten Jinpa:<br \/>\nCandraki\u0304rti and Louis de La Valle\u0301e Poussin. 1912. <em>Madhyamaka\u0304vata\u0304ra<\/em>. St. Pe\u0301tersbourg: Impr. de l&#8217;Acade\u0301mie impe\u0301riale des sciences.&nbsp;<\/li>\n<\/ul>\n<ul>\n<li>Huntington, C. W., and Namgyal Wangchen. 1992. <em>The Emptiness of Emptiness: An Introduction to Early Indian Madhyamika<\/em>. Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8316943\">JABL<\/a><\/li>\n<li>Tsong-kha-pa Blo-bzang-grags-pa and Jinpa Thupten. 2021. <em>Illuminating the Intent: An Exposition of Candraki\u0304rti&#8217;s &#8220;Entering the Middle Way.<\/em>&#8221; Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=14145163\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-7\"><p><strong>Madhyamak\u0101vat\u0101rabh\u0101\u1e63ya<\/strong><br \/>\nAuto commentary to Entry to the Middle Way<br \/>\ndbu ma la &#8216;jug pa&#8217;i bshad pa&nbsp;<br \/>\n\u0f51\u0f56\u0f74\u0f0b\u0f58\u0f0b\u0f63\u0f0b\u0f60\u0f47\u0f74\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f56\u0f64\u0f51\u0f0b\u0f54\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3862\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-8\"><ul>\n<li>Churinoff, George, Thubten Jampa (trans.) and Candraki\u0304rti. 1994. <em>Supplement to the Middle Way (Madhyamakavatara) &amp; Explanation of the Supplement to the Middle Way (Madhyamakavatara Bhashyam)<\/em>. (<a href=\"https:\/\/maitripa.box.com\/s\/j47mbaivi8ajdeeg8lulhed0rry6sj4q\">read<\/a>)<\/li>\n<li>Liland, Fredrik. 2019. <em>Madhyamak\u0101vat\u0101rabh\u0101\u1e63ya: Chandrakirti\u2019s Auto-Commentary to Entering the Middle Way<\/em>. Bibliotheca Polyglotta. (<a href=\"https:\/\/www2.hf.uio.no\/polyglotta\/index.php?page=volume&amp;vid=1113\">read<\/a>) (<a href=\"https:\/\/www2.hf.uio.no\/polyglotta\/public\/media\/libraries\/file\/2\/Liland%202019,%20Chandrakirti's%20Auto-Commentary%20to%20Entering%20the%20Middle%20Way.pdf\">pdf<\/a>)<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-9\"><p><strong>Yukti\u1e63a\u1e63\u1e6dik\u0101v\u1e5btti<\/strong><a href=\"https:\/\/www.rigpawiki.org\/index.php?title=Commentary_on_the_Sixty_Stanzas_on_Reasoning\"><br \/>\n<\/a>Commentary to Sixty Stanzas of Reasoning<br \/>\nrigs pa drug cu pa&#8217;i &#8216;grel pa<br \/>\n\u0f62\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f51\u0fb2\u0f74\u0f42\u0f0b\u0f45\u0f74\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b\u0f54\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3864\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-10 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-10\"><ul>\n<li>Na\u0304ga\u0304rjuna, Joseph John Loizzo, Robert A. F. Thurman, Columbia University and Tibet House. 2007. <em>Na\u0304ga\u0304rjuna\u2019s Reason Sixty with Chandraki\u0304rti\u2019s Reason Sixty Commentary.<\/em> American Institute of Buddhist Studies at Columbia University, co-published with Columbia University\u2019s Center for Buddhist Studies and Tibet House US. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8323999\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-11 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-11\"><p><strong>Prasannapad\u0101<\/strong><a href=\"https:\/\/www.rigpawiki.org\/index.php?title=Clear_Words\"><br \/>\n<\/a>Commentary to Root Verses of the Middle Way<br \/>\ndbu ma rtsa ba&#8217;i &#8216;grel pa tshig gsal ba<br \/>\n\u0f51\u0f56\u0f74\u0f0b\u0f58\u0f0b\u0f62\u0fa9\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b\u0f54\u0f0b\u0f5a\u0f72\u0f42\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f56\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3860\">Tibetan<\/a> &nbsp;<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/canprasu.htm\">Sanskrit<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-12 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-12\"><ul>\n<li>Candrak\u012brti and Anne MacDonald. 2015. <em>In Clear Words: The Prasannapada, Chapter One: Volume I: Introduction, Manuscript Description, Sanskrit Text Volume II: Prasannapada, Tibetan Text.<\/em> 1st ed. Austrian Academy of Sciences Press. <a href=\"https:\/\/doi.org\/10.2307\/j.ctt1zctspn\">JSTOR<\/a><\/li>\n<li>Candrak\u012brti and Mervyn Sprung. 1979. <em>Lucid Exposition of the Middle Way: The Essential Chapters from th<\/em><em>e \u201cPrasannapad\u0101\u201d of Candrak\u012brti<\/em>. Routledge &amp; Kegan Paul. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8593856\">JABL<\/a> (translation of some chapters)<\/li>\n<li>Jones, Richard H. 2012. <em>Indian Madhyamaka Buddhist Philosophy after Na\u0304ga\u0304rjuna. Volume 2, Plain English Translations and Summaries of the Essential Works of Chandrakirti and Shantideva and Two Early Madhyamaka Critiques of God.<\/em> Jackson Square Books. <a href=\"https:\/\/www.worldcat.org\/title\/864365488\">WorldCat<\/a>&nbsp;(translation of some chapters)<\/li>\n<li><span data-contrast=\"auto\">Magee, William. 1999. <\/span><i><span data-contrast=\"auto\">The Nature of Things: Emptiness and Essence in the Geluk World<\/span><\/i><span data-contrast=\"auto\">. Ithaca, New York: Snow Lion Publications.<\/span><span data-contrast=\"none\">&nbsp;<\/span><a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8316289\"><span data-contrast=\"none\">JABL<\/span><\/a> <span data-ccp-props=\"{\">(translation of commentary on Examination of Essence\/Intrinsic Nature (Chapter 15 of&nbsp; <i>Mu\u0304lamadhyamakaka\u0304rika<\/i>\u0304)&nbsp; by Candrak\u012brti and Tsong-kha-pa)<\/span><\/li>\n<li>Ruegg, David Seyfort, Candraki\u0304rti, and Dar-ma-rin-chen. 2002.&nbsp;<em>Two Prolegomena to Madhyamaka Philosophy: Candraki\u0304rti&#8217;s Prasannapada\u0304 Madhyamakavr\u0323ttih\u0323 on Madhyamakaka\u0304rika\u0304 I.1 and Tson\u0307 Kha Pa Blo Bzan\u0307 Grags Pa<\/em>. Arbeitskreis fu\u0308r Tibetische und Buddhistische Studien Universita\u0308t. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8324083\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-13 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-13\"><p><strong>Catu\u1e25\u015bataka\u1e6d\u012bk\u0101v\u1e5btti<\/strong><br \/>\nCommentary to the Four Hundred Verses<br \/>\nbzhi brgya pa&#8217;i rgya cher &#8216;grel pa<br \/>\n\u0f56\u0f5e\u0f72\u0f0b\u0f56\u0f62\u0f92\u0fb1\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f62\u0f92\u0fb1\u0f0b\u0f46\u0f7a\u0f62\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b\u0f54\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3865\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-14 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-14\"><ul>\n<li>Candraki\u0304rti and Karen C Lang. 2003. Four Illusions: Candraki\u0304rti&#8217;s Advice for Travelers on the Bodhisattva Path. Oxford University Press.&nbsp; <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8316253\">JABL<\/a><br \/>\n(translation of Chandrakirti\u2019s commentary on Four Hundred verses chapters 1-4)<\/li>\n<li>D.J. 2013. \u201cBook Review: Refuting the Conditioned &#8211; the Sa\u1e43sk\u1e5bta\u0304rthaprati\u1e63edha of Candraki\u0304rti&#8217;s Catu\u1e25s\u0301ataka\u1e6di\u0304ka\u0304. Introduction Translation and Summary Together with a Critical Edition of the Tibetan Translation.\u201d&nbsp; <em>Vienna Journal of South Asian Studies<\/em> 243\u201344. <a href=\"http:\/\/www.jstor.org\/stable\/43553825\">JSTOR<\/a><\/li>\n<li>Johnson, Dennis. (2012). <em>Refuting the Conditioned -The Sa\u1e43sk\u1e5bt\u0101rthaprati\u1e63edha of Candraki\u0304rti&#8217;s Catu\u1e25s\u0301ataka\u1e6di\u0304k\u0101: Introduction, Translation and Summary together with a Critical Edition of the Tibetan Translation.<\/em> University of Vienna. <a href=\"https:\/\/www.academia.edu\/10137111\/Diploma_Thesis_Refuting_the_Conditioned_The_Sa%E1%B9%83sk%E1%B9%9Bt%C4%81rthaprati%E1%B9%A3edha_of_Candrak%C4%ABrtis_Catu%E1%B8%A5%C5%9Bataka%E1%B9%AD%C4%ABk%C4%81_Introduction_Translation_and_Summary_together_with_a_Critical_Edition_of_the_Tibetan_Translation\">academic.edu<\/a> (thesis: translation of Candrakirti\u2019s commentary on chapter 15 of The Four Hundred Verses)<\/li>\n<li>Tillemans,Tom J. F., Dharmap\u0101la, and Candraki\u0304rti. 1990. <em>Materials for the Study of A\u0304ryadeva Dharmap\u0101la and Candraki\u0304rti : The Catu\u1e25s\u0301ataka of A\u0304ryadeva Chapters XII and XIII with the Commentaries of Dharmap\u0101la and Candraki\u0304rti.<\/em> Arbeitskreis f\u00fcr Tibetische und Buddhistische Studien Universit\u00e4t Wien. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8328265\">JABL<\/a> (translation of Candraki\u0304rtiand Dharmap\u0101la\u2019s commentary on chapters 12 &amp; 13 of The Four Hundred Verses)<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-15 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-15\"><p><strong>\u015a\u016bnyat\u0101saptativ\u1e5btti<br \/>\n<\/strong>Commentary to Seventy Stanzas on Emptiness<br \/>\nstong nyid bdun cu pa&#8217;i &#8216;grel pa<br \/>\n\u0f66\u0f9f\u0f7c\u0f44\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f56\u0f51\u0f74\u0f53\u0f0b\u0f45\u0f74\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b\u0f54\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3867\">Tibetan text<\/a><\/p>\n<p>&nbsp;<\/p>\n<div>&nbsp;<\/div>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-16 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-16\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-17 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-17\"><p><strong>Tri\u015bara\u1e47asaptati<\/strong><a href=\"https:\/\/www.rigpawiki.org\/index.php?title=Seventy_Verses_on_Taking_Refuge\"><br \/>\n<\/a>Seventy Stanzas on Refuge<br \/>\nskyabs &#8216;gro bdun bcu pa<br \/>\n\u0f66\u0f90\u0fb1\u0f56\u0f66\u0f0b\u0f60\u0f42\u0fb2\u0f7c\u0f0b\u0f56\u0f51\u0f74\u0f53\u0f0b\u0f56\u0f51\u0f74\u0f53\u0f0b\u0f56\u0f45\u0f74\u0f0b\u0f54\u0f0b<\/p>\n<p>&nbsp;<\/p>\n<div>&nbsp;<\/div>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-18 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-18\"><ul>\n<li>Candraki\u0304rti and Per K. S\u00f6rensen, ed., trans. annot. 1986 <em>Candrakirti Trisaranasaptati: The Septuagint on the Three Refuges<\/em>. Arbeitskreis fu\u0308r Tibetische und Buddhistische Studien Universita\u0308t Wien. <a href=\"https:\/\/www.academia.edu\/10148821\/Candrakirti_Trisaranasaptati_The_Septuagint_on_the_Three_Refuges\">academia.edu<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#f1f1f1;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-19 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-19\"><hr>\n<h5><span style=\"color: #000000\">Nalanda Masters Quick Links<\/span><\/h5>\n<h5><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/nagarjuna\/\" target=\"_blank\" rel=\"noopener\">Na\u0304ga\u0304rjuna<\/a>&nbsp;&nbsp; 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