{"id":388,"date":"2022-10-07T01:31:30","date_gmt":"2022-10-07T01:31:30","guid":{"rendered":"https:\/\/maitripa.org\/library\/?page_id=388"},"modified":"2023-10-13T23:39:50","modified_gmt":"2023-10-13T23:39:50","slug":"bhavaviveka","status":"publish","type":"page","link":"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/bhavaviveka\/","title":{"rendered":"Bha\u0304vaviveka"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><h2>Bha\u0304vaviveka (c.500-570)<br \/>\n\u0f63\u0f7a\u0f42\u0f66\u0f0b\u0f63\u0fa1\u0f53\u0f0b\u0f60\u0f56\u0f7a\u0f51\u0f0d legs ldan \u2018byed<\/h2>\n<p><strong>aka Bh\u0101viveka (\u0f66\u0fa3\u0f44\u0f0b\u0f56\u0fb2\u0f63\u0f0b) (snang bral) or Bhavya (\u0f66\u0f90\u0f63\u0f0b\u0f63\u0fa1\u0f53\u0f0b) (skal ldan)<\/strong><\/p>\n<\/div><div class=\"fusion-title title fusion-title-1 sep-underline sep-solid fusion-title-text fusion-title-size-three\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:25;--minFontSize:25;line-height:1.21;\"><h3>&nbsp;<\/h3>\n<h2>&nbsp;<\/h2><\/h3><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_2 1_2 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-2\"><h3>Biography<\/h3>\n<p>\u201cBhavaviveka.\u201d Rigpa Wiki <a href=\"https:\/\/www.rigpawiki.org\/index.php?title=Bhavaviveka\">rigpawiki.org<\/a><\/p>\n<p>Eckel, Malcolm David. 2013. \u201cBh\u0101viveka \/ Bh\u0101vaviveka.\u201d Oxford Bibliographies Online in Buddhism. <a href=\"https:\/\/www.oxfordbibliographies.com\/view\/document\/obo-9780195393521\/obo-9780195393521-0011.xml\">oxfordbibliographies.com<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_2 1_2 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-3\"><h3>Noted Scholars<\/h3>\n<p>William L Ames, Malcolm Eckel<\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-4\"><h3>Works<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-5\"><p><strong>Praj\u00f1\u0101prad\u012bpa<\/strong><br \/>\nCommentary to Na\u0304ga\u0304rjuna\u2019s Mulamadhyamaka-karika (Root verses of Middle Way)<br \/>\ndbu ma&#8217;i rtsa ba&#8217;i &#8216;grel pa shes rab sgron ma<br \/>\n\u0f51\u0f56\u0f74\u0f0b\u0f58\u0f60\u0f72\u0f0b\u0f62\u0fa9\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b\u0f54\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f66\u0f92\u0fb2\u0f7c\u0f53\u0f0b\u0f58\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3853\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-6\"><ul>\n<li>Ames, William Longstreet. 1986. <em>Bh\u0101vaviveka&#8217;s Prajn\u0101prad\u012bpa: Six Chapters.<\/em> Dissertation University of Washington. <a href=\"https:\/\/digital.lib.washington.edu\/researchworks\/handle\/1773\/15504\">digital.lib.washington.edu<\/a><br \/>\nTranslation of 6 chapter<\/li>\n<li>Bha\u0304vaviveka and William Longstreet Ames. 2019. <em>The Lamp of Discernment: A Translation of Chapters 1-12 of Bha\u0304vaviveka\u2019s Prajna\u0304pradi\u0304pa<\/em>. Institute of Buddhist Studies and BDK America. <a href=\"https:\/\/www.worldcat.org\/title\/1110595385?oclcNum=1110595385\">WorldCat<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-7\"><p><strong>Madhyamaka-h\u1e5bdaya<\/strong><br \/>\nHeart of the Middle Way<br \/>\ndbu ma\u2019i snying po&#8217;i &#8216;grel pa rtog ge &#8216;bar ba<br \/>\n\u0f51\u0f56\u0f74\u0f0b\u0f58\u0f60\u0f72\u0f0b\u0f66\u0f99\u0f72\u0f44\u0f0b\u0f54\u0f7c\u0f60\u0f72\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b\u0f54\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f42\u0f7a\u0f0b\u0f60\u0f56\u0f62\u0f0b\u0f56<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3856\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-8\"><ul>\n<li>Watanabe, Chikafumi. 1999. \u201cBh\u0101viveka on Invalidations by Pratyak\u1e63a and Prat\u012bti: The Madhyamakah\u1e5bdayak\u0101rik\u0101 III. 176-181.\u201d <em>Annals of the Bhandarkar Oriental Research Institute<\/em> 80, no. 1\/4: 155\u201366. <a href=\"http:\/\/www.jstor.org\/stable\/41694582\">JSTOR<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-9\"><p><strong>Tarkajv\u0101l\u0101<br \/>\n<\/strong>Blaze of Reasoning &#8211; Auto commentary on Heart of Middle Way<br \/>\ndbu ma&#8217;i snying po&#8217;i &#8216;grel pa rtog ge &#8216;bar ba<br \/>\n\u0f51\u0f56\u0f74\u0f0b\u0f58\u0f60\u0f72\u0f0b\u0f66\u0f99\u0f72\u0f44\u0f0b\u0f54\u0f7c\u0f60\u0f72\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b\u0f54\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f42\u0f7a\u0f0b\u0f60\u0f56\u0f62\u0f0b\u0f56\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3856\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-10\"><ul>\n<li>Eckel, Malcolm David and Bha\u0304vaviveka. 2008. <em>Bha\u0304viveka and His Buddhist Opponents<\/em>. Department Of Sanskrit And Indian Studies, Harvard University. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8321887\">JABL<\/a> (Translation&nbsp; of chapters 4 and 5)<\/li>\n<li>Malcolm David Eckel. 1994. <em>To See the Buddha: A Philosopher\u2019s Quest for the Meaning of Emptiness<\/em>. Princeton University Press. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8324239\">JABL<\/a> (Translation of Blaze of Reasoning)<\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#f1f1f1;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-10 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-11\"><hr>\n<h5><span style=\"color: #000000\">Nalanda Masters Quick Links<\/span><\/h5>\n<h5><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/nagarjuna\/\" target=\"_blank\" rel=\"noopener\">Na\u0304ga\u0304rjuna<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/bhavaviveka\/\" target=\"_blank\" rel=\"noopener\">Bha\u0304vaviveka<\/a>&nbsp;&nbsp; | &nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/santaraksita\/\" target=\"_blank\" rel=\"noopener\">S\u0301a\u0304ntaraks\u0323ita<\/a>&nbsp;&nbsp; | &nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/aryadeva\/\" target=\"_blank\" rel=\"noopener\">A\u0304ryadeva&nbsp;<\/a>&nbsp;|&nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/candrakirti\/\" target=\"_blank\" rel=\"noopener\"> Candrak\u012brti<\/a>&nbsp; |&nbsp;&nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/kamalasila\/\" target=\"_blank\" rel=\"noopener\">Kamalas\u0301i\u0304la<\/a>&nbsp;&nbsp;&nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/buddhapalita\/\" target=\"_blank\" rel=\"noopener\">Buddhapa\u0304lita<\/a>&nbsp;&nbsp; | &nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/santideva\/\" target=\"_blank\" rel=\"noopener\">S\u0301a\u0304ntideva&nbsp;<\/a>&nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/atisa\/\" target=\"_blank\" rel=\"noopener\">At\u012b\u015ba&nbsp;<\/a>&nbsp;<\/h5>\n<\/div><\/div><\/div><\/div><\/div>\n<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-5 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#f1f1f1;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-11 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-12\"><hr>\n<h5><span style=\"color: #000000\">Madhyamaka Resources Quick Links<\/span><\/h5>\n<h5 style=\"text-align: center\"><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/\" target=\"_blank\" rel=\"noopener\">Madhyamaka Home Page<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/madhyamaka-overview\/\" target=\"_blank\" rel=\"noopener\">Madhyamaka Overview<\/a> &nbsp;&nbsp;|&nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/tsong-kha-pas-life-works\/\" target=\"_blank\" rel=\"noopener\"> Tsong-kha-pa\u2019s Life &amp; Works<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/nalanda-masters\/\" target=\"_blank\" rel=\"noopener\">Nalanda Masters<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/\" target=\"_blank\" rel=\"noopener\">Indian Madhyamaka Treatises<\/a>&nbsp;&nbsp; |&nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/hermenutics-sutra-sources-for-madhyamaka\/\" target=\"_blank\" rel=\"noopener\"> Sutra Sources <\/a>&nbsp;&nbsp;|&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/madhyamaka-contemporary-academic-scholarship\/\" target=\"_blank\" rel=\"noopener\">Contemporary Academic Scholarship&nbsp;<\/a> |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/madhyamaka-media-resources\/\" target=\"_blank\" rel=\"noopener\">Media Resources<\/a><\/h5>\n<\/div><\/div><\/div><\/div><\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":219,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-388","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/comments?post=388"}],"version-history":[{"count":5,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/388\/revisions"}],"predecessor-version":[{"id":1495,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/388\/revisions\/1495"}],"up":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/219"}],"wp:attachment":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/media?parent=388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}