{"id":385,"date":"2022-10-07T00:32:52","date_gmt":"2022-10-07T00:32:52","guid":{"rendered":"https:\/\/maitripa.org\/library\/?page_id=385"},"modified":"2023-10-13T23:30:36","modified_gmt":"2023-10-13T23:30:36","slug":"nagarjuna","status":"publish","type":"page","link":"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/nagarjuna\/","title":{"rendered":"Na\u0304ga\u0304rjuna"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><h2 class=\"fusion-responsive-typography-calculated\" data-fontsize=\"28\" data-lineheight=\"33.88px\">Na\u0304ga\u0304rjuna (active 2nd century)&nbsp;<br \/>\n\u0f40\u0fb3\u0f74\u0f0b\u0f66\u0f92\u0fb2\u0f74\u0f56\u0f0d klu sgrub<\/h2>\n<\/div><div class=\"fusion-title title fusion-title-1 sep-underline sep-solid fusion-title-text fusion-title-size-three\" style=\"--awb-margin-top-small:5px;--awb-margin-right-small:0px;--awb-margin-bottom-small:5px;--awb-margin-left-small:0px;\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:25;--minFontSize:25;line-height:1.21;\"><h3>&nbsp;<\/h3>\n<h2>&nbsp;<\/h2><\/h3><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-2\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-3\"><h3>Page Sections:<\/h3>\n<ul>\n<li>Biography<\/li>\n<li>On Na\u0304ga\u0304rjuna&#8217;s Text and Authority<\/li>\n<li>Noted Scholars and Scholarship<\/li>\n<li>Works<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-4\"><h3>Biography<\/h3>\n<ul>\n<li>Berzin Archives. \u201cNagarjuna.\u201d Study Buddhism. <a href=\"https:\/\/studybuddhism.com\/en\/tibetan-buddhism\/spiritual-teachers\/nagarjuna\">studybuddhism.com<\/a><\/li>\n<li>\u201cNagarjuna\u201d Rigpa Wiki. <a href=\"https:\/\/www.rigpawiki.org\/index.php?title=Nagarjuna\">rigpawiki.com<\/a><\/li>\n<li>Westerhoff, Jan. 2022. &#8220;N\u0101g\u0101rjuna.&#8221; Edward N. Salta, ed. <em>The Stanford Encyclopedia of Philosophy<\/em>. Summer ed. <a href=\"https:\/\/plato.stanford.edu\/archives\/sum2022\/entries\/nagarjuna\/\">plato.stanford.edu<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-5\"><h3>On Na\u0304ga\u0304rjuna\u2019s Texts and Authenticity<\/h3>\n<ul>\n<li>Lindtner, Chr. 1987. <em>Nagarjuniana: Studies in the Writings and Philosophy of Na\u0304ga\u0304rjuna.<\/em> Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8636768\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-6\"><h3>Noted Scholars and Scholarship<\/h3>\n<p>Bstan&#8217;dzin-rgya-mthso, Dalai Lama XIV; Dan Arnold; Jay Garfield; Christian Lindtner; David Seyfort Ruegg; Jan Westerhoff<\/p>\n<ul>\n<li>Murti, T. R. V. 2016. The Central Philosophy of Buddhism: A Study of the Ma\u0304dhyamika System. Allen &amp; Unwin. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8329093\">JABL<\/a><\/li>\n<li>Walser, Joseph. 2005. Nagarjuna in Context Mahayana Buddhism and Early Indian Culture. Columbia University Press. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8319475\">JABL<\/a><\/li>\n<li>Westerhoff, Jan. 2009. Na\u0304ga\u0304rjuna\u2019s Madhyamaka: A Philosophical Introduction. Oxford University Press.&nbsp; <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8323843\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-7\"><h3>Works<\/h3>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-5 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-8\"><h4>Six Collected Works of Reasoning (rigs tshogs drug)<\/h4>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-9\"><p><strong>(1) Root Verses on the Middle Way, Called \u201cDiscriminating Awareness\u201d<\/strong><br \/>\nPraj\u00f1\u0101-n\u0101ma-m\u016blamadhyamakak\u0101rik\u0101<br \/>\ndbu ma rtsa ba&#8217;i tshig le&#8217;ur byas pa shes rab<br \/>\n\u0f51\u0f56\u0f74\u0f0b\u0f58\u0f0b\u0f62\u0fa9\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f5a\u0f72\u0f42\u0f0b\u0f63\u0f7a\u0f60\u0f74\u0f62\u0f0b\u0f56\u0fb1\u0f66\u0f0b\u0f54\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3824\">Tibetan<\/a>&nbsp; &nbsp;<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/nagmmk_u.htm\">Sanskrit<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-10\"><ul>\n<li>Na\u0304ga\u0304rjuna and David J Kalupahana. 1986. <em>The Philosophy of the Middle Way = Mu\u0304lamadhyamakaka\u0304rika\u0304<\/em>. State University of New York Press. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8328817\">JABL<\/a>&nbsp;<\/li>\n<li>Na\u0304ga\u0304rjuna and Jay L Garfield. 1995. <em>The Fundamental Wisdom of the Middle Way : Na\u0304ga\u0304rjuna\u2019s Mu\u0304lamadhyamakaka\u0304rika\u0304<\/em>. Oxford University Press. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8315935\">JABL<\/a><\/li>\n<li>Na\u0304ga\u0304rjuna and Kenneth K. Inada. 1993. <em>Nagarjuna, a Translation of His Mulamadhyamakakarika with an Introductory Essay<\/em>. Sri Satguru Publications. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8328739\">JABL<\/a>&nbsp;<\/li>\n<li>Na\u0304ga\u0304rjuna, Mark Siderits, and Katsura Sho\u0304ryu\u0304. 2013. <em>Na\u0304ga\u0304rjuna&#8217;s Middle Way: Mu\u0304lamadhyamaka\u0304karika\u0304.<\/em> Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8323861\">JABL<\/a><\/li>\n<\/ul>\n<p>See also commentaries by Buddhapa\u0304lita, Candraki\u0304rti, Bha\u0304vaviveka, Tsong-kha-pa<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-10 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-11\"><p><strong>(2) Sixty Verses of Reasoning<\/strong><br \/>\nYukti\u1e63a\u1e63\u1e6dik\u0101k\u0101rika<br \/>\nrigs pa drug cu pa<br \/>\n\u0f62\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f51\u0fb2\u0f74\u0f42\u0f0b\u0f45\u0f74\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5a\u0f72\u0f42\u0f0b\u0f63\u0f7a\u0f60\u0f74\u0f62\u0f0b\u0f56\u0fb1\u0f66\u0f0b\u0f54\u0f0b<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-11 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-12\"><ul>\n<li>Na\u0304ga\u0304rjuna, Joseph John Loizzo, Robert A. F Thurman, Columbia University, and Tibet House. 2007. <em>Na\u0304ga\u0304rjuna&#8217;s Reason Sixty with Chandraki\u0304rti&#8217;s Reason Sixty Commentary<\/em>. American Institute of Buddhist Studies at Columbia University with Columbia University&#8217;s Center for Buddhist Studies and Tibet House.&nbsp; <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8323999\">JABL<\/a>&nbsp;<\/li>\n<li>Lindtner, Chr. 1987. Nagarjuniana: <em>Studies in the Writings and Philosophy of Na\u0304ga\u0304rjuna.<\/em> Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8636768\">JABL<\/a><\/li>\n<li>Na\u0304ga\u0304rjuna and Chr. Lindtner. 1986. <em>Master of Wisdom: Writings of the Buddhist Master Na\u0304ga\u0304rjuna.<\/em> Dharma Publishing&nbsp; <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8316241\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-12 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-13\"><p><strong>(3) Seventy Verses on Voidness<\/strong><br \/>\n\u015a\u016bnyat\u0101saptatik\u0101rik\u0101<br \/>\nstong pa nyid bdun cu pa&#8217;i tshig le&#8217;ur byes pa<br \/>\n\u0f66\u0f9f\u0f7c\u0f44\u0f0b\u0f54\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f56\u0f51\u0f74\u0f53\u0f0b\u0f45\u0f74\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5a\u0f72\u0f42\u0f0b\u0f63\u0f7a\u0f60\u0f74\u0f62\u0f0b\u0f56\u0fb1\u0f66\u0f0b\u0f54\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3827\">Tibetan<\/a><\/p>\n<p>&nbsp;<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-13 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-14\"><ul>\n<li>Komito, David Ross and Sonam Rinchen. \u201cNagarjuna\u2019s Seventy Stanzas on Emptiness.\u201d (<a href=\"https:\/\/firefightersite.wordpress.com\/2019\/12\/10\/nagarjunas-70-stanzas-on-emptiness\/\">dhammapk<\/a>)<\/li>\n<li>Komito, David Ross, Sonam Rinchen, Tenzin Dorjee, and Na\u0304ga\u0304rjuna. 1987. <em>Nagarjuna&#8217;s Seventy Stanzas: A Buddhist Psychology of Emptiness<\/em>. Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8307259\">JABL<\/a><\/li>\n<li>Lindtner, Chr. 1987. <em>Nagarjuniana: Studies in the Writings and Philosophy of Na\u0304ga\u0304rjuna.<\/em> Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8636768\">JABL<\/a><\/li>\n<li>Na\u0304ga\u0304rjuna and Chr. Lindtner. 1986.<em> Master of Wisdom: Writings of the Buddhist Master Na\u0304ga\u0304rjuna<\/em>. Dharma Pub.&nbsp; <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8316241\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-14 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-15\"><p><strong>(4) Refutation of Objections<br \/>\n<\/strong>Vigrahavy\u0101vartan\u012b<br \/>\nrtsod pa zlog pa<br \/>\n\u0f62\u0fa9\u0f7c\u0f51\u0f0b\u0f54\u0f0b\u0f5f\u0fb3\u0f7c\u0f42\u0f0b\u0f54\u0f0b<strong><br \/>\n<\/strong><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-15 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-16\"><ul>\n<li>Root text (translated from the original Sanskrit with intro and notes by Bhattacharya; text critically edited by Johnston and Kunst):<br \/>\nNa\u0304ga\u0304rjuna, Kamaleswar Bhattacharya (trans.), E. H. Hamilton, and Arnold Kunst (eds). 2002. <em>The Dialectical Method of Na\u0304ga\u0304rjuna = Vigrahavya\u0304vartani\u0304.<\/em> Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8646416\">JABL<\/a><\/li>\n<li>Root text (translated from Sanskrit) and commentary:<br \/>\nNa\u0304ga\u0304rjuna, and Jan Westerhoff. 2010. <em>The Dispeller of Disputes: Na\u0304ga\u0304rjuna\u2019s Vigrahavya\u0304vartani\u0304<\/em>. Oxford University Press. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8324047\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-16 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-17\"><p><strong>(5) Crushing the Categories<\/strong><br \/>\nVaidalyaprakara\u1e47a&nbsp;<br \/>\nzhib mo rnam par \u2019thag pa<br \/>\n\u0f5e\u0f72\u0f56\u0f0b\u0f58\u0f7c\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f60\u0f50\u0f42\u0f0b\u0f54\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3826\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-17 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-18\"><ul>\n<li>Na\u0304ga\u0304rjuna and Jan Westerhoff. 2018. <em>Crushing the Categories (Vaidalyaprakaran\u0323a).<\/em> American Institute of Buddhist Studies ; Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=14145351\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-18 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-19\"><p><strong>(6) Precious Garland<\/strong><br \/>\nRatn\u0101val\u012b&nbsp;or&nbsp;Ratnam\u0101la<br \/>\nrgyal po la gtam bya ba rin po che&#8217;i phreng ba<br \/>\n\u0f62\u0f92\u0fb1\u0f63\u0f0b\u0f54\u0f7c\u0f0b\u0f63\u0f0b\u0f42\u0f4f\u0f58\u0f0b\u0f56\u0fb1\u0f0b\u0f56\u0f0b\u0f62\u0f72\u0f53\u0f0b\u0f54\u0f7c\u0f0b\u0f46\u0f7a\u0f60\u0f72\u0f0b\u0f55\u0fb2\u0f7a\u0f44\u0f0b\u0f56\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4158\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-19 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-20\"><ul>\n<li>Na\u0304ga\u0304rjuna and Jeffrey Hopkins. 1998. \u201cPrecious Garland.\u201d In <em>Nagarjuna&#8217;s Precious Garland:&nbsp;Buddhist Advice for Living and Liberation<\/em>, 94-164. Snow Lion Publications. (<a href=\"https:\/\/www.tir50.ch\/files\/content\/download\/textbook\/Textbook-HHDL-Zurich-2018-English.pdf\">tir50.ch<\/a>) <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8330287\">JABL<\/a><\/li>\n<li>&nbsp;Na\u0304ga\u0304rjuna, John Dunne and Sara McClintock, trans. 1997. <em>The Precious Garland: An Epistle to a King<\/em>. Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8324053\/show\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-6 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-20 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-21\"><h4>&nbsp;<\/h4>\n<h4>Texts<\/h4>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-21 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-22\"><p><strong>Collection of Praises<\/strong><br \/>\nCatu\u1e25stava<br \/>\nbstod tshogs<br \/>\n\u0f56\u0f66\u0f9f\u0f7c\u0f51\u0f0b\u0f5a\u0f7c\u0f42\u0f66\u0f0b<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-22 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-23\"><ul>\n<li>Lindtner, Chr. 1987.&nbsp;<em>Nagarjuniana: Studies in the Writings and Philosophy of Na\u0304ga\u0304rjuna<\/em>. Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8636768\">JABL<\/a><\/li>\n<li>Na\u0304ga\u0304rjuna and Chr. Lindtner. 1986. Master of Wisdom: Writings of the Buddhist Master Na\u0304ga\u0304rjuna. Dharma Publishing. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8316241\">JABL<\/a><\/li>\n<li>Tola, Fernando, and Carmen Dragonetti. 1985. \u201cN\u0101g\u0101rjuna\u2019s Catustava.\u201d <em>Journal of Indian Philosophy<\/em> 13, no. 1: 1\u201354. <a href=\"https:\/\/www.jstor.org\/stable\/23444227\">JSTOR<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-23 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-24\"><p><strong>Praise to World Transcendent<\/strong><br \/>\nLokatistava<br \/>\n&#8216;jig rten las &#8216;das par bstod pa<br \/>\n\u0f60\u0f47\u0f72\u0f42\u0f0b\u0f62\u0f9f\u0f7a\u0f53\u0f0b\u0f63\u0f66\u0f0b\u0f60\u0f51\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0f66\u0f9f\u0f7c\u0f51\u0f0b\u0f54\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=1120\">Tibetan<\/a>&nbsp; &nbsp;<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/nagast_u.htm\">Sanskrit<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-24 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-25\"><ul>\n<li>Na\u0304ga\u0304rjuna and Thupten Jinpa. 2007. &#8220;Hymn to [the Buddha] the World Transcendent.&#8221; <a href=\"https:\/\/tibetanclassics.org\/wp-content\/uploads\/2020\/09\/WorldTranscendentHym.pdf\">tibetanclassics.org<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-25 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-26\"><p><strong>Praise to the Inexpressible<\/strong><br \/>\nAcintyastava<br \/>\nbsam gyis mi khyab par bstod pa<br \/>\n\u0f56\u0f66\u0f58\u0f0b\u0f42\u0fb1\u0f72\u0f66\u0f0b\u0f58\u0f72\u0f0b\u0f41\u0fb1\u0f56\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0f66\u0f9f\u0f7c\u0f51\u0f0b\u0f54\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=1128\">Tibetan<\/a>&nbsp; &nbsp;<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/nagast_u.htm\">Sanskrit<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-26 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-27\"><ul>\n<li>Lindtner, Chr. 1987.&nbsp;<em>Nagarjuniana: Studies in the Writings and Philosophy of Na\u0304ga\u0304rjuna.<\/em> Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8636768\">JABL<\/a> (<a href=\"https:\/\/maitripa.org\/library\/wp-content\/uploads\/sites\/22\/2022\/10\/Hymn-to-the-Inconceivable-Christian-Lindtner.pdf\">pdf<\/a>)<\/li>\n<li>Na\u0304ga\u0304rjuna and Chr. Lindtner. 1986. <em>Master of Wisdom: Writings of the Buddhist Master Na\u0304ga\u0304rjuna.<\/em> Dharma Publishing. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8316241\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-27 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-28\"><p><strong>Nirupamyastava<\/strong><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-28 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-29\"><ul>\n<li>Tola, Fernando, and Carmen Dragonetti. 1985. \u201cN\u0101g\u0101rjuna\u2019s Catustava.\u201d <em>Journal of Indian Philosophy<\/em> 13, no. 1: 1\u201354. <a href=\"https:\/\/www.jstor.org\/stable\/23444227\">JSTOR<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-29 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-30\"><p><strong>Paramarthastava<\/strong><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-30 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-31\"><ul>\n<li>Tola, Fernando, and Carmen Dragonetti. 1985. \u201cN\u0101g\u0101rjuna\u2019s Catustava.\u201d Journal of Indian Philosophy 13, no. 1: 1\u201354. <a href=\"https:\/\/www.jstor.org\/stable\/23444227\">JSTOR<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-7 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-31 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-32\"><h4>Other Texts (Part of Collection of Advice)<\/h4>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-32 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-33\"><p><strong>Letter to a Friend<\/strong><br \/>\nSuhrllekha<br \/>\nbshes pa&#8217;i springs yig<br \/>\n\u0f56\u0f64\u0f7a\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f66\u0fa4\u0fb2\u0f72\u0f44\u0f66\u0f0b\u0f61\u0f72\u0f42\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4182\">Tibetan<\/a>&nbsp; &nbsp;<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/nagast_u.htm\">Sanskrit<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-33 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-34\"><ul>\n<li>Na\u0304ga\u0304rjuna and Alexander Berzin (trans.) \u201cLetter to a Friend.\u201d Study Buddhism by Berzin Archives. <a href=\"http:\/\/studybuddhism.com\/en\/tibetan-buddhism\/original-texts\/sutra-texts\/letter-to-a-friend\">English<\/a> &nbsp;<a href=\"http:\/\/studybuddhism.com\/bo\/bod-kyi-nang-chos\/ma-dpe-khag\/mdo-i-dpe-cha\/bshes-p-i-spring-yig\">Tibetan<\/a><\/li>\n<li>Na\u0304ga\u0304rjuna, Red-mda\u02bc-ba Gzhon-nu-blo-gros, Lobsang Tharchin, and Artemus B Engle (eds.) 1979. <em>Na\u0304ga\u0304rjuna&#8217;s Letter : Na\u0304ga\u0304rjuna&#8217;s \u201cLetter to a Friend\u201d with a Commentary by Venerable Rendawa Zho\u0308n-Nu Lo-Dro\u0308.<\/em> Library of Tibetan Works &amp; Archives. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8320237\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-34 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-35\"><p><strong>Commentary on Bodhicitta<\/strong><br \/>\nBodhicittaviv\u0101ra\u1e47a<br \/>\nbyang chub sems kyi \u2018grel ba<br \/>\n\u0f56\u0fb1\u0f44\u0f0b\u0f46\u0f74\u0f56\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b\u0f54\u0f0b<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=1800\">Tibetan<\/a>&nbsp; &nbsp;<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/nagbhc_u.htm\">Sanskrit<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-35 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-36\"><ul>\n<li>Lindtner, Christian (trans.) <em>Bodhicittavivarana Exposition of Bodhicitta attributed to Nagarjuna (a critique of Vijnanavada)<\/em>. <a href=\"http:\/\/web.mit.edu\/metta\/www\/readings\/Na\u0304ga\u0304rjuna%20_bodhicittavivarana_verses.pdf\">mit.edu<\/a><\/li>\n<li>Lindtner, Chr. 1987.&nbsp;<em>Nagarjuniana: Studies in the Writings and Philosophy of Na\u0304ga\u0304rjuna<\/em>. Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8636768\">JABL<\/a><\/li>\n<li>Na\u0304ga\u0304rjuna and Chr. Lindtner. 1986. Master of Wisdom: Writings of the Buddhist Master Na\u0304ga\u0304rjuna. Dharma Publishing. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8316241\">JABL<\/a><\/li>\n<li>Thupten Jinpa (trans.) &#8220;Bodhicitta Vivarana: A Commentary on the Awakening Mind.&#8221; <a href=\"https:\/\/www.sangye.it\/altro\/?p=415\">sangye.it<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-8 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#f1f1f1;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-36 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-37\"><hr>\n<h5><span style=\"color: #000000\">Nalanda Masters Quick Links<\/span><\/h5>\n<h5><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/nagarjuna\/\" target=\"_blank\" rel=\"noopener\">Na\u0304ga\u0304rjuna<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/bhavaviveka\/\" target=\"_blank\" rel=\"noopener\">Bha\u0304vaviveka<\/a>&nbsp;&nbsp; | &nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/santaraksita\/\" target=\"_blank\" rel=\"noopener\">S\u0301a\u0304ntaraks\u0323ita<\/a>&nbsp;&nbsp; | &nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/aryadeva\/\" target=\"_blank\" rel=\"noopener\">A\u0304ryadeva&nbsp;<\/a>&nbsp;|&nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/candrakirti\/\" target=\"_blank\" rel=\"noopener\"> Candrak\u012brti<\/a>&nbsp; |&nbsp;&nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/kamalasila\/\" target=\"_blank\" rel=\"noopener\">Kamalas\u0301i\u0304la<\/a>&nbsp;&nbsp;&nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/buddhapalita\/\" target=\"_blank\" rel=\"noopener\">Buddhapa\u0304lita<\/a>&nbsp;&nbsp; | &nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/santideva\/\" target=\"_blank\" rel=\"noopener\">S\u0301a\u0304ntideva&nbsp;<\/a>&nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/atisa\/\" target=\"_blank\" rel=\"noopener\">At\u012b\u015ba&nbsp;<\/a>&nbsp;<\/h5>\n<\/div><\/div><\/div><\/div><\/div>\n<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-9 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#f1f1f1;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-37 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-38\"><hr>\n<h5><span style=\"color: #000000\">Madhyamaka Resources Quick Links<\/span><\/h5>\n<h5 style=\"text-align: center\"><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/\" target=\"_blank\" rel=\"noopener\">Madhyamaka Home Page<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/madhyamaka-overview\/\" target=\"_blank\" rel=\"noopener\">Madhyamaka Overview<\/a> &nbsp;&nbsp;|&nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/tsong-kha-pas-life-works\/\" target=\"_blank\" rel=\"noopener\"> Tsong-kha-pa\u2019s Life &amp; Works<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/nalanda-masters\/\" target=\"_blank\" rel=\"noopener\">Nalanda Masters<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/source-treatises-of-madhyamaka\/\" target=\"_blank\" rel=\"noopener\">Indian Madhyamaka Treatises<\/a>&nbsp;&nbsp; |&nbsp;&nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/hermenutics-sutra-sources-for-madhyamaka\/\" target=\"_blank\" rel=\"noopener\"> Sutra Sources <\/a>&nbsp;&nbsp;|&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/madhyamaka-contemporary-academic-scholarship\/\" target=\"_blank\" rel=\"noopener\">Contemporary Academic Scholarship&nbsp;<\/a> |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/madhyamaka-media-resources\/\" target=\"_blank\" rel=\"noopener\">Media Resources<\/a><\/h5>\n<\/div><\/div><\/div><\/div><\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":219,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-385","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/comments?post=385"}],"version-history":[{"count":5,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/385\/revisions"}],"predecessor-version":[{"id":1521,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/385\/revisions\/1521"}],"up":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/219"}],"wp:attachment":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/media?parent=385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}