{"id":2174,"date":"2024-03-01T20:54:51","date_gmt":"2024-03-01T20:54:51","guid":{"rendered":"https:\/\/maitripa.org\/library\/?page_id=2174"},"modified":"2024-03-01T22:34:07","modified_gmt":"2024-03-01T22:34:07","slug":"theories-and-methods-of-buddhist-studies","status":"publish","type":"page","link":"https:\/\/maitripa.org\/library\/subject-guides\/theories-and-methods-of-buddhist-studies\/","title":{"rendered":"Theories and Methods of Buddhist Studies"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><blockquote>\n<p><span dir=\"ltr\" role=\"presentation\">&#8220;What we study and how we study it are inextricably tied to questions of <\/span><span dir=\"ltr\" role=\"presentation\">theory and method, which may not always be obvious. The goal of this class <\/span><span dir=\"ltr\" role=\"presentation\">is to encourage students to do so consciously, to learn how to think about <\/span><span dir=\"ltr\" role=\"presentation\">and articulate their own assumptions and the assumptions of the broader <\/span><span dir=\"ltr\" role=\"presentation\">community of scholars who engage Buddhist traditions within the contexts of <\/span><span dir=\"ltr\" role=\"presentation\">modernity and postmodernity.&#8221; &#8212; Patrick Lambelet, PHL450 Syllabus, Spring 2024<\/span><\/p>\n<\/blockquote>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-2\"><hr>\n<h5 style=\"text-align: left\">Sections<\/h5>\n<h5 style=\"text-align: left\"><a href=\"#religious\">Religious Studies<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#buddhist\">Buddhist Studies&nbsp;<\/a> &nbsp;|&nbsp; &nbsp;<a href=\"#theology\">Theology<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#modernism\">Modernism<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#media\">Media<\/a><\/h5>\n<hr>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"religious\"><\/div><div class=\"fusion-text fusion-text-3\"><h3>Religious Studies<\/h3>\n<\/div><div class=\"fusion-text fusion-text-4\"><ul>\n<li>Cabez\u00f3n, Jos\u00e9 Ignacio, and Sheila Greeve Davaney, eds. 2004. <em>Identity and the Politics of Scholarship in the Study of Religion.<\/em> Routledge. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8326111\/show\">JABL<\/a><\/li>\n<li>Olson, Carl. 2003. <em>Theory and Method in the Study of Religion: A Selection of Critical Readings.<\/em> Wadsworth Cengage Learning. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8345474\/show\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"buddhist\"><\/div><div class=\"fusion-text fusion-text-5\"><h3>Buddhist Studies<\/h3>\n<\/div><div class=\"fusion-text fusion-text-6\"><ul>\n<li>Blumenthal, James A. &#8220;Target Audiences, Translator Training, and the Presumptions and Consequences of Style:&nbsp; Some Considerations for the Role of a Buddhist University.&#8221; (Unpublished paper).<\/li>\n<li>Doboom Tulku, ed. 1995. <em>Buddhist Translation: Problems and Perspectives<\/em>. Manohar. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8318941\">JABL<\/a> (<a href=\"https:\/\/archive.org\/details\/1234%20%20567buddhisttranslationsproblemsandperspectivesdoboomtulku_202002\/mode\/1up?view=theater\">archive.org<\/a>)<\/li>\n<li>Lopez, Donald S, Jr. 1995. <em>Curators of the Buddha: The Study of Buddhism Under Colonialism<\/em>. University of Chicago Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8313565\/show\">JABL<\/a><\/li>\n<li>Lopez, Donald S., Jr. 2005. <em>Critical Terms for the Study of Buddhism<\/em>. University Of Chicago Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8313823\/show\">JABL<\/a><\/li>\n<li>Lopez, Donald S., Jr. 2018. <em>Prisoners of Shangri-La: Tibetan Buddhism and the West<\/em>. University Of Chicago Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8333023\/show\">JABL<\/a><\/li>\n<li>Queen, Christopher S, Charles S. Prebish, and Damien Keown, eds. 2016. <em>Action Dharma: New Studies in Engaged Buddhism<\/em>. Routledge. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8315629\/show\">JABL<\/a><\/li>\n<li>Schopen, Gregory. 1997. <em>Bones, Stones, and Buddhist Monks: Collected Papers on the Archaeology, Epigraphy, and Texts of Monastic Buddhism in India.<\/em> University of Hawaii Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8319445\/show\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-5 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"theology\"><\/div><div class=\"fusion-text fusion-text-7\"><h3>Theology<\/h3>\n<\/div><div class=\"fusion-text fusion-text-8\"><ul>\n<li>Moschella, Mary Clark, and Susan Willhauck. 2018. <em>Qualitative Research in Theological Education: Pedagogy in Practice<\/em>. SCM Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/12575828\/show\">JABL<\/a><\/li>\n<li>Jackson, Roger R., and John J. Makransky. 2000. <em>Buddhist Theology: Critical Reflections by Contemporary Buddhist Scholars<\/em>. Routledge. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8314669\/show\">JABL<\/a>.<\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-6 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"modernism\"><\/div><div class=\"fusion-text fusion-text-9\"><h3>Modernism<\/h3>\n<\/div><div class=\"fusion-text fusion-text-10\"><ul>\n<li>Childs, Geoff H. 2004. <em>Tibetan Diary: From Birth to Death and Beyond in a Himalayan Valley of Nepal<\/em>. University of California Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8322229\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Dge-\u2018dun-blo-gros, Dge-bshes. 1992. <em>Walking through Walls: A Presentation of Tibetan Meditation<\/em>. Snow Lion <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8326099\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Gleig, Ann. 2019. <em>American Dharma: Buddhism Beyond Modernity<\/em>. Yale University Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/13356115\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Hackett, Paul, ed. 2017. <em>The Assimilation of Yogic Religions through Pop Culture<\/em>. Lexington Books. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/14145758\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>McMahan, David L. 2008. <em>The Making of Buddhist Modernism<\/em>. Oxford University Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8329951\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Samuels, Jeffrey, Justin McDaniel, and Mark Rowe, eds. <em>Figures of Buddhist Modernity in Asia<\/em>. University of Hawai\u02bbi Press, 2016. <a href=\"https:\/\/search.worldcat.org\/title\/992540372\" target=\"_blank\" rel=\"noopener\">WorldCat<\/a> (on order JABL)<\/li>\n<li>Tonkinson, Carole. 1995. <em>Big Sky Mind: Buddhism and the Beat Generation<\/em>. Riverhead Books. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8319913\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Tsering Dondrup. 2019. <em>The Handsome Monk and Other Stories<\/em>. Columbia University Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/13658773\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-7 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"media\"><\/div><div class=\"fusion-text fusion-text-11\"><h3>Media<\/h3>\n<\/div><div class=\"fusion-text fusion-text-12\"><ul>\n<li><span class=\"yt-core-attributed-string--link-inherit-color\">Garfield, Jay L. 2008. \u201cTurning a Madhyamaka Trick: Reply to Huntington.\u201d <em>Journal of Indian Philosophy.<\/em> 36 (4): 507\u2013527. <a href=\"https:\/\/www.academia.edu\/2833575\/Turning_a_Madhyamaka_Trick_Reply_to_Huntington\" target=\"_blank\" rel=\"noopener\">academia.edu<\/a><\/span><\/li>\n<li><span class=\"yt-core-attributed-string--link-inherit-color\">Huntington, C. W. 2007. \u201cThe nature of the Ma\u0304dhyamika trick.\u201d <em>Journal of Indian Philosophy.<\/em> 35 (2): 103\u2013131. <a href=\"https:\/\/static1.squarespace.com\/static\/54e7ce4ce4b0ffad52ac6d90\/t\/5fcfb4ab5c8977691e48a1bb\/1607447723692\/Huntington%2C+Madhyamika+Trick.pdf\" target=\"_blank\" rel=\"noopener\">pdf<\/a><\/span><\/li>\n<li>Madhyamaka &amp; Methodology: A Symposium on Buddhist Theory and Method (April 23\u201325, 2010 at Smith College)&nbsp;<a href=\"https:\/\/www.youtube.com\/playlist?list=PLPeMhGupBRES8oZM00LgFsSr3oRcPQiud\">YouTube<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-8 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#f1f1f1;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-13\"><p>&nbsp;<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<h5>Subject Guides<\/h5>\n<h5 style=\"text-align: center\"><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/action-research-project\/\">Action Research Project<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/bodhisattva-ethics\/\">Bodhisattva Ethics<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/buddha-nature\/\">Buddha Nature<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/buddhist-psychology\/\">Buddhist Psychology<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/calm-abiding\/\">Calm Abiding<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/chittamatra\/\">Chittamatra<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/classical-tibetan-texts-and-translation\/\">Classical Tibetan, Texts, Translation<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/death-and-dying\/\">Death and Dying<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/ganden-kagyu-mahamudra\/\">Ganden-Kagyu Mahamudra<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/history-of-buddhism-in-india-and-tibet\/\">History of Buddhism in India and Tibet&nbsp;<\/a> &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/kangyur-and-tengyur\/\">Kangyur and Tengyur<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lamrim\/\">Lamrim<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lojong\/\">Lojong<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/\">Madhyamaka<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/six-session-guru-yoga-and-highest-yoga-tantra-empowerment\/\" target=\"_blank\" rel=\"noopener\">Six-Session Guru Yoga<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/songs-of-realization\/\">Songs of Realization<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/tantra-in-tibet\/\">Tantra in Tibet<\/a>&nbsp; |&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/theories-and-methods-of-buddhist-studies\/\">Theories and Methods in Buddhist Studies<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/tibetan-medicine\/\">Tibetan Medicine<\/a><\/h5>\n<\/div><\/div><\/div><\/div><\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":13,"featured_media":0,"parent":950,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-2174","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/2174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/comments?post=2174"}],"version-history":[{"count":6,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/2174\/revisions"}],"predecessor-version":[{"id":2351,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/2174\/revisions\/2351"}],"up":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/950"}],"wp:attachment":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/media?parent=2174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}