{"id":2047,"date":"2024-02-10T00:11:25","date_gmt":"2024-02-10T00:11:25","guid":{"rendered":"https:\/\/maitripa.org\/library\/?page_id=2047"},"modified":"2026-07-24T21:17:11","modified_gmt":"2026-07-24T21:17:11","slug":"kangyur-and-tengyur","status":"publish","type":"page","link":"https:\/\/maitripa.org\/library\/subject-guides\/kangyur-and-tengyur\/","title":{"rendered":"Kangyur and Tengyur"},"content":{"rendered":"
\n<\/p>\n
“The Tibetan Buddhist Canon consists of two parts: the Kangyur (bka\u2019 \u2019gyur<\/em>, texts ascribed to the historical Buddha and other Buddhas) and the Tengyur (bstan \u2019gyur<\/em>, exegetical treatises mostly composed by Indians). Together they are the primary canonical authority for Tibetan Buddhism. The texts they contain have served as the basis for thirteen hundred years of indigenous Tibetan literary activity which extensively cites and analyzes them. The Kangyur and Tengyur represent one of the three principal canonical collections of classical Buddhist literature in the world: the Tibetan canon (Kangyur\/Tengyur), the Chinese canon, and the Pali canon. The Tibetan canon is arguably the most complete of all three versions, and represents in many cases the sole surviving versions of Indian scriptures (in translation).” –Introduction to Tibetan Canons (thlib.org)<\/a><\/p>\n<\/blockquote>\n<\/div>
Kangyur (bka\u2019 \u2019gyur)<\/em> and Tengyur (bstan \u2019gyur)<\/em><\/h2>\n<\/div>