{"id":1645,"date":"2023-11-13T21:54:05","date_gmt":"2023-11-13T21:54:05","guid":{"rendered":"https:\/\/maitripa.org\/library\/?page_id=1645"},"modified":"2024-03-01T21:57:53","modified_gmt":"2024-03-01T21:57:53","slug":"chittamatra","status":"publish","type":"page","link":"https:\/\/maitripa.org\/library\/subject-guides\/chittamatra\/","title":{"rendered":"Chittamatra"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:100%;--awb-margin-top-large:21px;--awb-spacing-right-large:1.44%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.44%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><blockquote>\n<p>Something magically created through the force of a mantra May appear as if it had the character of an elephant, But there is merely an appearing aspect there And no elephant at all exists. [27]<\/p>\n<p>The elephant is the imaginary nature, Its appearance is the other-dependent, And the nonexistence of the elephant there Is held to be the perfect. [28]&nbsp; &#8211;Vasubandhu, &#8220;Instruction on the Three Natures&#8221; (Brunnho\u0308lzl, <em>Straight from the Heart)<\/em><\/p>\n<\/blockquote>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-2\"><hr>\n<h5 style=\"text-align: left\">Sections<\/h5>\n<h5><a href=\"#headings\">JABL Subject Headings<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#definitions\">Definitions<\/a>&nbsp; &nbsp;| &nbsp;&nbsp;<a href=\"#sutra\">Sutra Sources<\/a>&nbsp; &nbsp;|&nbsp; <a href=\"#indian\">&nbsp;Indian Sources (Maitreyan\u0101tha-Asan\u0307ga, Vasubandhu)<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#tibetan\">Mind-only School in Tibetan Buddhism<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#contemporary\">Contemporary Scholarship<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#other\">Other Resources<\/a><\/h5>\n<hr>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_1 1_1 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:100%;--awb-margin-top-large:21px;--awb-spacing-right-large:1.44%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.44%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"headings\"><\/div><div class=\"fusion-text fusion-text-3\"><h3>JABL Subject Headings<\/h3>\n<ul>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/12940712\/show\">Yoga\u0304ca\u0304ra (Buddhism)<\/a><\/li>\n<li><a class=\"remote_nav\" href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8672300\/show\">Vijn\u0303aptima\u0304trata\u0304.<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_1 1_1 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:100%;--awb-margin-top-large:21px;--awb-spacing-right-large:1.44%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.44%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"definitions\"><\/div><div class=\"fusion-text fusion-text-4\"><h3>Definitions<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_5 1_5 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:20%;--awb-margin-top-large:21px;--awb-spacing-right-large:7.2%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:9.6%;--awb-width-medium:20%;--awb-order-medium:0;--awb-spacing-right-medium:7.2%;--awb-spacing-left-medium:9.6%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-5\"><p><strong>Chittamatra<br \/>\n<\/strong>\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f59\u0f58\u0f0b\u0f54\u0f0b<br \/>\nsems-tsam-pa<br \/>\ncittam\u0101tra<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_4_5 4_5 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:80%;--awb-margin-top-large:21px;--awb-spacing-right-large:1.8%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:2.4%;--awb-width-medium:80%;--awb-order-medium:0;--awb-spacing-right-medium:1.8%;--awb-spacing-left-medium:2.4%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-6\"><ul>\n<li>A Mahayana school of Indian Buddhism that does not assert external phenomena, but which does assert the true existence of dependent phenomena. One of the four Indian Buddhist tenet systems studied by all traditions of Tibetan Buddhism. The Mind-Only School.<br \/>\nSynonym: Mind-only School (Berzin Definitions)<\/li>\n<li>Mind-Only School; Chittam\u0101tra; Proponent of Mind Only (Hopkins)<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_1_5 1_5 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:20%;--awb-margin-top-large:21px;--awb-spacing-right-large:7.2%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:9.6%;--awb-width-medium:20%;--awb-order-medium:0;--awb-spacing-right-medium:7.2%;--awb-spacing-left-medium:9.6%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-7\"><p class=\"plain-header__title\"><strong>Yogachara<br \/>\n<\/strong><span title=\"Standard Tibetan-language text\"><span lang=\"bo\">\u0f62\u0fa3\u0f63\u0f0b\u0f60\u0f56\u0fb1\u0f7c\u0f62\u0f0b\u0f66\u0fa4\u0fb1\u0f7c\u0f51\u0f0b\u0f54\u0f0b<\/span><\/span><br \/>\n<span title=\"Standard Tibetan-language text\"><i lang=\"bo-Latn\">rnal &#8216;byor spyod pa<br \/>\n<\/i><\/span>yog\u0101c\u0101ra<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_4_5 4_5 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:80%;--awb-margin-top-large:21px;--awb-spacing-right-large:1.8%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:2.4%;--awb-width-medium:80%;--awb-order-medium:0;--awb-spacing-right-medium:1.8%;--awb-spacing-left-medium:2.4%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-8\"><ul>\n<li class=\"plain-header__title\">Another name for the Chittamatra school of Indian Buddhism. (Berzin Definitions)<\/li>\n<li>Yog\u0101ch\u0101ra; practice of yoga (Hopkins)<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_1_5 1_5 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:20%;--awb-margin-top-large:21px;--awb-spacing-right-large:7.2%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:9.6%;--awb-width-medium:20%;--awb-order-medium:0;--awb-spacing-right-medium:7.2%;--awb-spacing-left-medium:9.6%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-9\"><header class=\"plain-header\">\n<div class=\"plain-header__core\">\n<p class=\"plain-header__title\"><strong>Cognition-only (Hopkins)<br \/>\n<\/strong>rnam pa rig pa tsam<br \/>\n\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f0b\u0f62\u0f72\u0f42\u0f0b\u0f54\u0f0b\u0f59\u0f58\u0f0b<span title=\"International Alphabet of Sanskrit transliteration\">&nbsp;<br \/>\nvij\u00f1aptim\u0101tra<\/span><\/p>\n<\/div>\n<\/header>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_4_5 4_5 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:80%;--awb-margin-top-large:21px;--awb-spacing-right-large:1.8%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:2.4%;--awb-width-medium:80%;--awb-order-medium:0;--awb-spacing-right-medium:1.8%;--awb-spacing-left-medium:2.4%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-10\"><div class=\"bordered-panel__content\">\n<div class=\"row table\">\n<div class=\"table-row\">\n<div class=\"table-td table-td-right\">\n<div class=\"bordered-panel__content\">\n<ul>\n<li>\u2018Mere representation\u2019; the Yog\u0101c\u0101ra theory that the contents of everyday, unenlightened experience are merely a false superimposition upon actuality of dualistic concepts generated by the mind that prevent direct experience of reality as it truly is (yath\u0101-bh\u016bta). Some later forms of Yog\u0101c\u0101ra lend themselves to an idealistic interpretation of this theory but such a view is absent from the works of the early Yog\u0101c\u0101rins such as Asa\u1e47ga and Vasubandhu. (A Dictionary of Buddhism, Oxford University Press)<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-5 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-10 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"sutra\"><\/div><div class=\"fusion-text fusion-text-11\"><h3>Sutra Sources<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-11 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-12\"><p><strong>Samdhinirmocana Sutra<\/strong><br \/>\nUnraveling the Intent<br \/>\n\u0f51\u0f42\u0f7c\u0f44\u0f66\u0f0b\u0f54\u0f0b\u0f44\u0f7a\u0f66\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0d<br \/>\ndgongs pa nges &#8216;grel<br \/>\nSa\u1e43dhi\u00adnirmocana<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=kangyur&amp;index=109\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-12 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:75%;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-13\"><ul>\n<li>Buddhavacana Translation Group. 2020. The Noble Great Vehicle S\u016btra \u201cUnraveling the Intent.\u201d 84000: Translating the Words of the Buddha. <a href=\"https:\/\/read.84000.co\/translation\/toh106.html\">84000<\/a><\/li>\n<li>Cleary, Thomas F, trans. 1995. <i>Buddhist Yoga: A Comprehensive Course<\/i>. Shambhala. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8645972\/show\">JABL<\/a><\/li>\n<li>Keenan, John P., trans. 2000. <em>The Scripture on the Explication of Underlying Meaning.<\/em> Numata Center for Buddhist Translation and Research. <a href=\"https:\/\/www.worldcat.org\/title\/45427081\">WorldCat<\/a><\/li>\n<li>Powers John, trans. 1995. <i>Wisdom of Buddha: The Sam\u0307dhinirmocana Su\u0304tra<\/i>. Dharma Publishing. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8324383\/show\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-13 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-14\"><p><strong>Lankavatara Sutra<br \/>\n<\/strong>Discourse of the Descent into La\u1e45ka<br \/>\n<span lang=\"bo\">\u0f63\u0f44\u0f0b\u0f40\u0f62\u0f0b\u0f56\u0f64\u0f7a\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f58\u0f51\u0f7c\u0f0b<br \/>\n<\/span>lang kar bshegs pa&#8217;i mdo<br \/>\nLa\u1e45k\u0101vat\u0101ra S\u016btra<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=kangyur&amp;index=110\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-14 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:75%;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-15\"><ul>\n<li>Sutton, Florin Giripescu, trans. 1991. <em>Existence and Enlightenment in the Lan\u0307ka\u0304vata\u0304ra-Su\u0304tra: A Study in the Ontology and Epistemology of the Yoga\u0304ca\u0304ra School of Maha\u0304ya\u0304na Buddhism.<\/em> SUNY Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8329531\/show\">JABL<\/a><\/li>\n<li>Suzuki, Daisetz Teitaro, trans. 1999. <em>The Lankavatara Sutra: A Mahayana Text: Translated for the First Time from the Original Sanskrit.<\/em> Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8308309\/show\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-6 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-15 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"indian\"><\/div><div class=\"fusion-text fusion-text-16\"><h2>Indian Sources<\/h2>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-16 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-17\"><h3>Transmitted from Maitreyan\u0101tha to Asan\u0307ga<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-17 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-18\"><p><strong>Abhisamay\u0101la\u1e43k\u0101ra<\/strong><br \/>\nOrnament of Clear Realization<br \/>\n\u0f58\u0f44\u0f7c\u0f53\u0f0b\u0f54\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f62\u0f92\u0fb1\u0f53\u0f0b<br \/>\nmngon par rtogs pa\u2019I rgyan<br \/>\n<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/bsa026_u.htm\">Sanskrit<\/a>&nbsp; &nbsp;<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3786\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-18 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:75%;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-19\"><ul>\n<li>Maitreyan\u0101tha, Arya Vimuktisena (Vrtti), Haribhadra (Aloka), and Gareth Sparham, trans. 2015. <em>Abhisamay\u0101la\u1e43k\u0101ra with Vr\u0325tti and&nbsp;<\/em><em>\u0100lok\u0101<\/em><em>.<\/em> V. 1-4. Jain Publishing Company. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8318899\/show\">JABL<\/a><\/li>\n<li>Maitreyan\u0101tha, Jeffrey Hopkins and Jongbok Yi, trans. 2015. <em>Maitreya&#8217;s Ornament for the Clear Realizations<\/em>. UMA Institute for Tibetan Studies. <a href=\"https:\/\/uma-tibet.org\/pdf\/greatbooks\/ORNAMENT-root-versesweb.pdf\">UMA-Tibet<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-19 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-20\"><p><b>Mah\u0101y\u0101na-s\u016btr\u0101lamk\u0101ra-k\u0101rik\u0101<\/b><br \/>\nOrnament of the Mah\u0101y\u0101na Sutras<br \/>\n\u0f50\u0f7a\u0f55\u0f39\u0f0b\u0f54\u0f0b\u0f46\u0f7a\u0f53\u0f0b\u0f54\u0f7c\u0f0b\u0f58\u0f51\u0f7c\u0f0b\u0f66\u0fa1\u0f7a\u0f60\u0f72\u0f0b\u0f62\u0f92\u0fb1\u0f53\u0f0b\u0f5e\u0f7a\u0f66\u0f0b\u0f56\u0fb1\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f5a\u0f72\u0f42\u0f0b\u0f63\u0f7a\u0f0f\u0f68\u0f74\u0f62\u0f0b\u0f56\u0fb1\u0f66\u0f0b\u0f54\u0f0b<br \/>\ntheg pa chen po mdo sde&#8217;i rgyan zhes bya ba&#8217;i tshig le&#8217;ur byas pa<br \/>\n<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/bsa030_u.htm\">Sanskrit<\/a>&nbsp; &nbsp;<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4020\">Tibetan<\/a>&nbsp; &nbsp;<a href=\"https:\/\/buddhanature.tsadra.org\/index.php\/Texts\/Mah%C4%81y%C4%81nas%C5%ABtr%C4%81la%E1%B9%83k%C4%81rak%C4%81rik%C4%81\">Tsadra<\/a>&nbsp;<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-20 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:75%;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-21\"><ul>\n<li>Asan\u0307ga, Maitreyan\u0101tha, Robert A. F. Thurman, L. Jamspal, and Vasubandhu. 2004. <i>The Universal Vehicle Discourse Literature = Maha\u0304ya\u0304nasu\u0304tra\u0304lam\u0307ka\u0304ra<\/i>. American Institute of Buddhist Studies. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8314849\/show\">JABL<\/a><\/li>\n<li>Maitreyana\u0304tha, Gzhan-dga Gzhan-phan-chos-kyi-snan\u0307-ba, and Lama Mipham. 2014. <em>Ornament of the Great Vehicle Su\u0304tras: Maitreya\u2019s Maha\u0304ya\u0304nasu\u0304tra\u0304lam\u0323ka\u0304ra with Commentaries by Khenpo Shenga and Ju Mipham<\/em>. Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/13670563\/show\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-21 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-22\"><p><strong>Madhy\u0101ntavibh\u0101ga<\/strong><br \/>\nDistinguishing the Middle and the Extremes<br \/>\n<i>dbus-dang mtha&#8217; rnam-par &#8216;byed-pa<br \/>\n\u0f51\u0f56\u0f74\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f58\u0f50\u0f60\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f60\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f54\u0f0b<br \/>\n<\/i><a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/bsa010_u.htmskr\/6_sastra\/3_phil\/buddh\/vmvkbh_u.htm\">Sanskrit<\/a>&nbsp; &nbsp;<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4021\">Tibetan<\/a>&nbsp; &nbsp;<a href=\"https:\/\/buddhanature.tsadra.org\/index.php\/Texts\/Madhy%C4%81ntavibh%C4%81ga\">Tsadra<\/a><i><br \/>\n<\/i><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-22 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:75%;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-23\"><ul>\n<li>Maitreyan\u0101tha, Vasubandhu, Sthrimathli, and Th. Stcherbatsky, trans. 1992. <em>Madhy\u0101nta-Vibh\u0101ga<\/em><i>: Discourse on Discrimination between Middle and Extremes Ascribed to Boddhisattve Maitreya and Commented by Vasubandhu and Sthiramati<\/i>. Sri Satguru Publications. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8312395\/show\">JABL<\/a><\/li>\n<li>Vasubandhu and Stefan Anacker. 1984. <em>Seven Works of Vasubandhu: The Buddhist Psychological Doctor<\/em>. Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8328745\/show\">JABL<\/a> (<a href=\"https:\/\/archive.org\/details\/vasubandhusevenworksofvasubandhustefananackermlbd1986_861_u\">archive.org<\/a>)<\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-7 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-23 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-24\"><h3>Asan\u0307ga<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-24 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-25\"><p><strong>Bodhisattvabh\u016bmi\u1e25<\/strong><br \/>\nBodhisattva Grounds<br \/>\n\u0f66\u0f0b\u0f63\u0f66\u0f0b\u0f56\u0fb1\u0f44\u0f0b\u0f46\u0f74\u0f56\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f51\u0f54\u0f60\u0f72\u0f0b\u0f66\u0f0b<br \/>\nsa las byang chub sems dpa&#8217;i sa<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4037\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-25 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-26\"><ul>\n<li>Asan\u0307ga and Artemus B. Engle, trans. 2016. <em>The Bodhisattva Path to Unsurpassed Enlightenment: A Complete&nbsp;Translation of the Bodhisattvabhu\u0304mi.<\/em> Translated by Artemus B Engle.&nbsp; Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/14145354\/show\">JABL<\/a><\/li>\n<li>Asa\u1e45ga and Janice Willis. 1979. <em><em>On Knowing Reality: The Tattva\u0304rtha Chapter of Asan\u0307ga&#8217;s Bodhisattvabhu\u0304mi.<\/em><\/em> Columbia University Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/12684566\/show\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-26 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-27\"><p><strong>Mah\u0101y\u0101nasamgraha<\/strong><br \/>\nCompendium of the Maha\u0304ya\u0304na<br \/>\n\u0f50\u0f7a\u0f42\u0f0b\u0f54\u0f0b\u0f46\u0f7a\u0f53\u0f0b\u0f54\u0f7c\u0f0b\u0f56\u0f66\u0fa1\u0f74\u0f66\u0f0b\u0f54<br \/>\ntheg pa chen po bsdus pa<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4048\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-27 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-28\"><ul>\n<li>Asan\u0307ga, Karl Brunnho\u0308lzl, and Tsadra Foundation. 2018.A Compendium of the Maha\u0304ya\u0304na: Asan\u0307ga\u2019s Maha\u0304ya\u0304nasam\u0323graha and Its Indian and Tibetan Commentaries. Snow Lion<\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-8 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-28 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-29\"><h3>Vasubandhu<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-29 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-30\"><p><strong>Trisvabh\u0101vanirde\u015ba<\/strong><br \/>\nInstructions on the Three Natures<br \/>\nrang bzhin gsum nges par bstan pa<br \/>\n\u0f62\u0f44\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f42\u0f66\u0f74\u0f58\u0f0b\u0f44\u0f7a\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0f66\u0f9f\u0f53\u0f0b\u0f54<br \/>\n<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/bsa019_u.htm\">Sanskrit<\/a>&nbsp; &nbsp;<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4058\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-30 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-31\"><ul>\n<li>Vasubandhu and Karl Brunnh\u00f6lzl, trans. 2007.<em>&nbsp;Straight from the Heart: Buddhist Pith Instructions.&nbsp;<\/em>Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8316277\/show\">JABL<\/a><\/li>\n<li>Vasubandhu and Stefan Anacker. 1984.&nbsp;<em>Seven Works of Vasubandhu: The Buddhist Psychological Doctor<\/em>. Motilal Banarsidass.&nbsp;<a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8328745\/show\">JABL<\/a>&nbsp;(<a href=\"https:\/\/archive.org\/details\/vasubandhusevenworksofvasubandhustefananackermlbd1986_861_u\">archive.org<\/a>)<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-31 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-32\"><p><strong>Vi\u1e43\u015batik\u0101v\u1e5btti<\/strong><br \/>\nTwenty Verses and Commentary<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4058\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-32 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-33\"><ul>\n<li>Vasubandhu and Stefan Anacker. 1984.&nbsp;<em>Seven Works of Vasubandhu: The Buddhist Psychological Doctor<\/em>. Motilal Banarsidass.&nbsp;<a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8328745\/show\">JABL<\/a>&nbsp;(<a href=\"https:\/\/archive.org\/details\/vasubandhusevenworksofvasubandhustefananackermlbd1986_861_u\">archive.org<\/a>)<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-33 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-34\"><p><strong>Vi\u1e43\u015batik\u0101v\u1e5btti<\/strong><br \/>\nThirty Verses and Commentary<br \/>\n\u0f49\u0f72\u0f0b\u0f64\u0f74\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b\u0f54\u0f0b<br \/>\nnyi shu \u2018grel pa<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4057\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-34 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-35\"><ul>\n<li>Vasubandhu and Stefan Anacker. 1984.&nbsp;<em>Seven Works of Vasubandhu: The Buddhist Psychological Doctor<\/em>. Motilal Banarsidass.&nbsp;<a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8328745\/show\">JABL<\/a>&nbsp;(<a href=\"https:\/\/archive.org\/details\/vasubandhusevenworksofvasubandhustefananackermlbd1986_861_u\">archive.org<\/a>)<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-35 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-36\"><p><strong>Madhy\u0101ntavibh\u0101ga-bh\u0101\u1e63ya<\/strong><br \/>\nSeparation of Middle from Extremes and Commentary<br \/>\n\u0f51\u0f56\u0f74\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f58\u0f50\u0f60\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f60\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b\u0f54\u0f0b<br \/>\ndbus dang mtha\u2019 rnam par \u2018byed pa\u2019i \u2018grel pa<br \/>\n<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/vmvkbh_u.htm\">Sanskrit<\/a>&nbsp;&nbsp; <a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4027\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-36 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-37\"><ul>\n<li>Vasubandhu and Stefan Anacker. 1984.&nbsp;<em>Seven Works of Vasubandhu: The Buddhist Psychological Doctor<\/em>. Motilal Banarsidass.&nbsp;<a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8328745\/show\">JABL<\/a>&nbsp;(<a href=\"https:\/\/archive.org\/details\/vasubandhusevenworksofvasubandhustefananackermlbd1986_861_u\">archive.org<\/a>)<\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-9 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-37 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"tibetan\"><\/div><div class=\"fusion-text fusion-text-38\"><h3>Mind-only School in Tibetan Buddhism<\/h3>\n<\/div><div class=\"fusion-text fusion-text-39\"><ul>\n<li>Friquegnon, Marie-Louise. 2011. <em>Studies on \u015a\u0101ntarak\u1e63ita\u2019s Yog\u0101c\u0101ra M\u0101dhyamaka<\/em>. Global Scholarly Publications. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8324827\/show\">JABL<\/a><\/li>\n<li>\u200b\u200bHopkins, Jeffrey. 2002. <em>Reflections on Reality: The Three Natures and Non-natures in the Mind-only School<\/em>. University of California Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8319721\/show\">JABL<\/a><\/li>\n<li>\u200b\u200b\u2014\u2014\u2014. 2003. <em>Emptiness in the Mind-Only School of Buddhism<\/em>. University of California Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8310505\/show\">JABL<\/a><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-10 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-38 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"contemporary\"><\/div><div class=\"fusion-text fusion-text-40\"><h3>Contemporary Scholarship<\/h3>\n<\/div><div class=\"fusion-text fusion-text-41\"><ul>\n<li>Gajin Nagao, and Leslie S. Kawamura. 1991. <em>Ma\u0304dhyamika and Yoga\u0304ca\u0304ra: A Study of Maha\u0304ya\u0304na Philosophies: Collected Papers of <i>&nbsp;of G.M. Nagao<\/i>.<\/em> SUNY Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8310817\/show\">JABL<\/a><\/li>\n<li>Garfield, Jay L., and Jan Westerhoff. 2015. <em>Madhyamaka and Yogacara: Allies or Rivals?<\/em> Oxford University Press. (<a href=\"https:\/\/www.worldcat.org\/title\/891121591\">WorldCat<\/a>)<\/li>\n<li>Schmithausen, Lambert. 2007. <em>A\u0304layavijn\u0303a\u0304na: On the Origin and the Early Development of a Central Concept of Yoga\u0304ca\u0304ra Philosophy<\/em>. International Institute for Buddhist Studies (Tokyo). <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/13670599\/show\">JABL<\/a><\/li>\n<li>\u2014\u2014\u2014. 2014. <em>The Genesis of Yoga\u0304ca\u0304ra-Vijn\u0303a\u0304nava\u0304da: Responses and Reflections<\/em>. International Institute for Buddhist Studies (Tokyo). <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/13670629\/show\">JABL<\/a><\/li>\n<li>Westerhoff, Jan. 2018. <em>The Golden Age of Indian Buddhist Philosophy.<\/em> Oxford University Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/14145366\/show\">JABL<\/a><\/li>\n<li>Wood, Thomas. 1991. <em>Mind Only: A Philosophical and Doctrinal Analysis of the Vij\u00f1\u0101nav\u0101da<\/em>. University of Hawaii Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/13670719\/show\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-11 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-39 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"other\"><\/div><div class=\"fusion-text fusion-text-42\"><h3>Other Resources<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-40 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.56%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:2.56%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-43\"><ul>\n<li><em>Madhyamaka und Yogacara: Vortrag (Lecture)<\/em>, Jay L. Garfield. English and German. <a href=\"https:\/\/www.youtube.com\/watch?v=v3CoDSNcONA\">YouTube<\/a><\/li>\n<li><em>Madhyamaka und Yogacara: Fragen (Questions)<\/em>, Jay L. Garfield. English and German. <a href=\"https:\/\/youtu.be\/mKiSBiry_Wk?si=fpB09ZwBOTIV2L0n\">YouTube<\/a><\/li>\n<li>&#8220;Seminar on Tsong-kha-pa&#8217;s <em>The Essence of Eloquence<\/em> on the Mind-Only School.&#8221; August 29, 1996-December 5, 1996. University of Virginia. Classes 1-27. <a href=\"https:\/\/uma-tibet.org\/index-3.html#\">UMA-Tibet<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-12 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#f1f1f1;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-41 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-44\"><p>&nbsp;<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<h5>Subject Guides<\/h5>\n<h5 style=\"text-align: center\"><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/action-research-project\/\">Action Research Project<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/bodhisattva-ethics\/\">Bodhisattva Ethics<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/buddha-nature\/\">Buddha Nature<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/buddhist-psychology\/\">Buddhist Psychology<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/calm-abiding\/\">Calm Abiding<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/chittamatra\/\">Chittamatra<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/classical-tibetan-texts-and-translation\/\">Classical Tibetan, Texts, Translation<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/death-and-dying\/\">Death and Dying<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/ganden-kagyu-mahamudra\/\">Ganden-Kagyu Mahamudra<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/history-of-buddhism-in-india-and-tibet\/\">History of Buddhism in India and Tibet&nbsp;<\/a> &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/kangyur-and-tengyur\/\">Kangyur and Tengyur<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lamrim\/\">Lamrim<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lojong\/\">Lojong<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/\">Madhyamaka<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/six-session-guru-yoga-and-highest-yoga-tantra-empowerment\/\" target=\"_blank\" rel=\"noopener\">Six-Session Guru Yoga<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/songs-of-realization\/\">Songs of Realization<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/tantra-in-tibet\/\">Tantra in Tibet<\/a>&nbsp; |&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/theories-and-methods-of-buddhist-studies\/\">Theories and Methods in Buddhist Studies<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/tibetan-medicine\/\">Tibetan Medicine<\/a><\/h5>\n<\/div><\/div><\/div><\/div><\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":13,"featured_media":0,"parent":950,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-1645","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/1645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/comments?post=1645"}],"version-history":[{"count":5,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/1645\/revisions"}],"predecessor-version":[{"id":2347,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/1645\/revisions\/2347"}],"up":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/950"}],"wp:attachment":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/media?parent=1645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}