{"id":1458,"date":"2023-10-11T22:33:01","date_gmt":"2023-10-11T22:33:01","guid":{"rendered":"https:\/\/maitripa.org\/library\/?page_id=1458"},"modified":"2024-03-02T00:30:30","modified_gmt":"2024-03-02T00:30:30","slug":"tantra-in-tibet","status":"publish","type":"page","link":"https:\/\/maitripa.org\/library\/subject-guides\/tantra-in-tibet\/","title":{"rendered":"Tantra in Tibet"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:100%;--awb-margin-top-large:21px;--awb-spacing-right-large:1.44%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.44%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><blockquote>\n<p>\u201cAfter you have trained in this way in the paths common to both s\u016btra and mantra, you must undoubtedly enter the mantra path because it is very much more precious than any other practice and it quickly brings the two collections to completion.\u201d<\/p>\n<p style=\"text-align: right\">&#8211;Tsong-kha-pa, <em>Great Treatise on the Stages of the Path to Enlightenment,<\/em> pp 363-64.<\/p>\n<\/blockquote>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-2\"><hr>\n<h5 style=\"text-align: left\">Sections<\/h5>\n<h5><a href=\"#headings\">JABL Subject Headings&nbsp;<\/a> &nbsp;|&nbsp; &nbsp;<a href=\"#definitions\">Definitions<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#general\">General<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#sources\">Indo-Tibetan Sources<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"#works\">Works by Tsong-kha-pa<\/a>&nbsp; &nbsp;|&nbsp; <a href=\"#contemporary\">&nbsp;Contemporary Scholarship<\/a><\/h5>\n<hr>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_2 1_2 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-bg-size:cover;--awb-border-color:#000000;--awb-border-style:solid;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-order-medium:0;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"headings\"><\/div><div class=\"fusion-text fusion-text-3\"><h3 style=\"text-align: left\">JABL Subject Headings<\/h3>\n<ul>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8730914\/show\" target=\"_blank\" rel=\"noopener\">Tantric Buddhism.<\/a><\/li>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/9767978\/show\" target=\"_blank\" rel=\"noopener\">Tantric Buddhism&#8211;China&#8211;Tibet Autonomous Region.<\/a><\/li>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8753024\/show\" target=\"_blank\" rel=\"noopener\">Tantric Buddhism&#8211;Doctrines.<\/a><\/li>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8561449\/show\" target=\"_blank\" rel=\"noopener\">Tantric Buddhism&#8211;Rituals.<\/a><\/li>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8846390\/show\" target=\"_blank\" rel=\"noopener\">Yoga&#8211;Tantric Buddhism.<\/a><\/li>\n<\/ul>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_1 1_1 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:100%;--awb-margin-top-large:21px;--awb-spacing-right-large:1.44%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.44%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"headings\"><\/div><div class=\"fusion-text fusion-text-4\"><h3>Definitions<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_6 1_6 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:16.666666666667%;--awb-margin-top-large:21px;--awb-spacing-right-large:8.64%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:11.52%;--awb-width-medium:16.666666666667%;--awb-order-medium:0;--awb-spacing-right-medium:8.64%;--awb-spacing-left-medium:11.52%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-5\"><p><strong>Tantra<\/strong><br \/>\n\u0f62\u0f92\u0fb1\u0f74\u0f51\u0f0b<br \/>\nrgyud<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_5_6 5_6 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:83.333333333333%;--awb-margin-top-large:21px;--awb-spacing-right-large:1.728%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:2.304%;--awb-width-medium:83.333333333333%;--awb-order-medium:0;--awb-spacing-right-medium:1.728%;--awb-spacing-left-medium:2.304%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-6\"><p>Continuum; mental continuum; life continuum; tantra (Hopkins)<br \/>\n(1) An everlasting stream of continuity. On the causal level, the mental continuum, with its various aspects of Buddha-nature. On the pathway level, the continuity of practices involving Buddha-figures. On the resultant level, the continuity of the various corpuses or bodies of a Buddha.<br \/>\n(2) The texts that discuss the above topics. (Berzin Definitions)<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_1_6 1_6 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:16.666666666667%;--awb-margin-top-large:21px;--awb-spacing-right-large:8.64%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:11.52%;--awb-width-medium:16.666666666667%;--awb-order-medium:0;--awb-spacing-right-medium:8.64%;--awb-spacing-left-medium:11.52%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-7\"><p><strong>Vajray\u0101na&nbsp;<\/strong><br \/>\n\u0f62\u0fa1\u0f7c\u0f0b\u0f62\u0f97\u0f7a\u0f0b\u0f50\u0f7a\u0f42\u0f0b\u0f54\u0f0b<br \/>\nrdo rje theg pa<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_5_6 5_6 fusion-flex-column fusion-flex-align-self-flex-start\" style=\"--awb-padding-top:0px;--awb-padding-right:0px;--awb-padding-bottom:0px;--awb-padding-left:0px;--awb-bg-color:#ffffff;--awb-bg-color-hover:#ffffff;--awb-bg-size:cover;--awb-border-color:#999999;--awb-border-top:0;--awb-border-right:0;--awb-border-bottom:0;--awb-border-left:0;--awb-border-style:solid;--awb-width-large:83.333333333333%;--awb-margin-top-large:21px;--awb-spacing-right-large:1.728%;--awb-margin-bottom-large:21px;--awb-spacing-left-large:2.304%;--awb-width-medium:83.333333333333%;--awb-order-medium:0;--awb-spacing-right-medium:1.728%;--awb-spacing-left-medium:2.304%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\" data-scroll-devices=\"small-visibility,medium-visibility,large-visibility\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-8\"><p>Vajra Vehicle (Hopkins)<br \/>\nVajrayana. The Diamond-strong Vehicle of Mind, within Mahayana, that makes use of the tantra methods. Synonymous with &#8220;Mantrayana\u201d and &#8220;Tantrayana.&#8221; (Berzin Definitions)<\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-5 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"general\"><\/div><div class=\"fusion-text fusion-text-9\"><h3 style=\"text-align: left\">General<\/h3>\n<\/div><div class=\"fusion-text fusion-text-10\"><ul>\n<li>Landaw, Jonathan, and Andy Weber. 2006. <em>Images of Enlightenment.<\/em> Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8324149\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Lozang Ch\u00f6kyi Gyaltsen and Rob Preece, trans. 2012. <em>Lama Ch\u00f6pa: The Guru Puja<\/em>. The Sumeru Press. (<a href=\"https:\/\/sumeru-books.com\/products\/lama-chopa-the-guru-puja-by-the-1st-panchen-lama-chokyi-gyaltsen?_pos=1&amp;_sid=8c2609baa&amp;_ss=r\" target=\"_blank\" rel=\"noopener\">sumeru-books<\/a>)<\/li>\n<li>Mullin, Glenn H. 2006. <em>The Dalai Lamas on Tantra.<\/em> Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8316229\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Mullin, Glenn H., and Jeff Watt. 2003.&nbsp;<em>Female Buddhas<\/em>. Clear Light Publishing. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8307679\/show\">JABL<\/a><\/li>\n<li>Mullin, Glenn H, and Michael Richards. 1983. <em>Meditation on the Lower Tantras<\/em>. Library of Tibetan Works &amp; Archives. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8329597\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Preece, Rob. 2006. <em>The Psychology of Buddhist Tantra<\/em>. Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8311495\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>\u2014\u2014\u2014. 2011. P<em>reparing for Tantra: Creating the Psychological Ground for Practice<\/em>. Shambhala. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8316025\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Tashi Tsering, and Gordon McDougall. 2012. <em>Tantra<\/em>. Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8318815\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Thubten Yeshe, and Jonathan Landaw. 2001. <em>Introduction to Tantra: The Transformation of Desire<\/em>. Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8545262\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a>.<\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-6 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"sources\"><\/div><div class=\"fusion-text fusion-text-11\"><h3 style=\"text-align: left\">Indo-Tibetan Sources<\/h3>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-7 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-10 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-12\"><p><strong>Tantric Philosophy<\/strong><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-11 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:75%;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-13\"><ul>\n<li>Kirti Tsenshap, Ian Coghlan, Voula Zarpani, and Ngag-dbang-dpal-ldan. 2011. <em>Principles of Buddhist Tantra: A Commentary on Cho\u0308je Ngawang Palden\u2019s Illumination of the Tantric Tradition: The Principles of the Grounds and Paths of the Four Great Secret Classes of Tantra.<\/em> Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8324431\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-8 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-12 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-14\"><p><strong>Cakrasa\u1e43vara Tantra<\/strong><br \/>\nBinding of the Wheels<br \/>\n\u0f60\u0f41\u0f7c\u0f62\u0f0b\u0f63\u0f7c\u0f0b\u0f56\u0f51\u0f7a\u0f0b\u0f58\u0f46\u0f7c\u0f42\u0f0b<br \/>\n&#8216;khor lo bde mchog&nbsp;<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-13 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:75%;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-15\"><ul>\n<li>Gray, David B, and Thomas F Yarnall. 2007. <em>The Cakrasamvara Tantra: the discourse of S\u0301ri\u0304 Heruka (S\u0301ri\u0304heruka\u0304bhidha\u0304na)<\/em>. American Institute of Buddhist Studies at Columbia University. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8315041\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Tsong-Kha-Pa Blo-Bzang-Grags-Pa, and David B Gray, trans. 2019. <em>Illumination of the Hidden Meaning<\/em>. American Institute of Buddhist Studies at Columbia Universtiy. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/14145346\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Dngul-chu Dharmabhadra, Blo-bzang-chos-kyi-rgyal-mtshan, and David Gonsalez, trans. 2010. <em>The Source of Supreme Bliss: Heruka Chakrasamvara Five Deity Practice and Commentary<\/em>. Snow Lion Publications. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8326009\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-9 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-14 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-16\"><p><strong>Chenr\u00e9zig (Avalokite\u015bvara)<br \/>\n<\/strong>\u0f66\u0fa4\u0fb1\u0f53\u0f0b\u0f62\u0f66\u0f0b\u0f42\u0f5f\u0f72\u0f42\u0f66\u0f0b<br \/>\nspyan ras gzigs<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-15 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:75%;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-17\"><ul>\n<li>Thubten Chodron. 2006. <em>Cultivating a Compassionate Heart: The Yoga Method of Chenrezig<\/em>. Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8311555\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Wangchen. 2009. <em>Buddhist Fasting Practice: The Nyungne Method of Thousand-Armed Chenrezig<\/em>. Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8315515\/show\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-10 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-16 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-18\"><p><strong>Guhyasam\u0101ja Tantra<\/strong><br \/>\nTantra of the Secret Society<br \/>\n\u0f42\u0f66\u0f44\u0f0b\u0f60\u0f51\u0f74\u0f66\u0f0b\u0f62\u0fa9\u0f0b\u0f62\u0f92\u0fb1\u0f74\u0f51\u0f0b<br \/>\ngsang \u2019dus rtsa rgyud<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-17 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:75%;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-19\"><ul>\n<li>Gyume\u0301 Khensur Lobsang Jampa &nbsp;and Artemus B. Engle.<em> Guhyasama\u0304ja practice in the A\u0304rya Na\u0304ga\u0304rjuna System<\/em>. Shambhala. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/13387717\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a>.<\/li>\n<li>Losang Tsephel, Na\u0304ga\u0304rjuna, David Ross Komito, Andrew Fagan, and Dbyangs-can-dga\u02bc-ba\u02bci-blo-gros. 1995. <em>Paths and Grounds of Guhyasamaja According to Arya Nagarjuna.<\/em> Library of Tibetan Works &amp; &nbsp;Archives. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/13260380\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Tsong-kha-pa Blo-bzang-grags-pa and Galvin Kilty, trans. 2012. <em>A Lamp to Illuminate the Five Stages: Teachings on Guhyasamaja Tantra.<\/em> Wisdom Publications in association with the Institute of Tibetan Classics. <a href=\"https:\/\/www.worldcat.org\/title\/793580499\" target=\"_blank\" rel=\"noopener\">WorldCat<\/a><\/li>\n<li>Wayman, Alex. 1977. <em>Yoga of the Guhyasam\u0101jatantra<\/em>. Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8311519\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Wedemeyer, Christian K. 2007. <em>\u0100ryadeva\u2019s Lamp That Integrates the Practices (Cary\u0101mel\u0101pakaprad\u012bpa)<\/em>. American Institute of Buddhist Studies. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8320519\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-11 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-18 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-20\"><p><strong>K\u0101lacakra<\/strong><br \/>\nWheel of Time<br \/>\n\u0f51\u0f74\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f60\u0f41\u0f7c\u0f62\u0f0b\u0f63\u0f7c\u0f0d<br \/>\ndus kyi &#8216;khor lo<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-19 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:75%;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-21\"><ul>\n<li>Bstan-&#8216;dzin-rgya-mtsho, Dalai Lama XIV, Jeffrey Hopkins and Dge-legs-dpal bzang po. 1999. <em>The Ka\u0304lachakra Tantra: Rite of Initiation for the Stage of Generation: A Commentary on the Text of Kay-Drup-Ge-Lek-Bel-Sang-Bo.<\/em> Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8306917\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Mullin, Glenn H. 1991. The Practice of Kalachakra. Shambhala. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8307673\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-12 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-20 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-22\"><p><strong>Lama Chopa<br \/>\n<\/strong>The Guru Puja<br \/>\n\u0f56\u0fb3\u0f0b\u0f58\u0f0b\u0f58\u0f46\u0f7c\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f46\u0f7c\u0f0b\u0f42\u0f0d<br \/>\nbla ma mchod pa\u2019i cho ga<br \/>\nPanchen Chokyi Gyaltsen&nbsp;<br \/>\n<a href=\"https:\/\/studybuddhism.com\/bo\/tshad-mtho-i-slob-sbyong\/zhal-don-dang-cho-g-i-rigs\/sngags-kyi-nymas-len\/bla-ma-mchod-p-i-cho-ga\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-21 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:75%;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-23\"><ul>\n<li>Jinpa, Thupten, Rosemary Patton, and Dagpo Rinpoche, trans. 2022. <em>Stages of the Path and the Oral Transmission: Selected Teachings of the Geluk School.<\/em> Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/14145689\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-13 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-22 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-24\"><p><strong>Six-Session Guru Yoga<\/strong><br \/>\n\u0f50\u0f74\u0f53\u0f0b\u0f51\u0fb2\u0f74\u0f42\u0f0b\u0f56\u0fb3\u0f0b\u0f58\u0f60\u0f72\u0f0b\u0f62\u0fa3\u0f63\u0f0b\u0f60\u0f56\u0fb1\u0f7c\u0f62\u0f0b<br \/>\nthun drug bla ma\u2019i rnal \u2018byor<br \/>\n<a href=\"https:\/\/media.dalailama.com\/Tibetan\/texts\/six-session-guru-yoga-TIB.pdf\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-23 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:75%;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-25\"><ul>\n<li>Phabongkha Dechen Nyingpo and Joona Repo, trans. 2022. <em>Six-Session Guru Yoga = <\/em><em>\u0f50\u0f74\u0f53\u0f0b\u0f51\u0fb2\u0f74\u0f42\u0f0b\u0f56\u0fb3\u0f0b\u0f58\u0f60\u0f72\u0f0b\u0f62\u0fa3\u0f63\u0f0b\u0f60\u0f56\u0fb1\u0f7c\u0f62\u0f0b\u0f56\u0f5e\u0f74\u0f42\u0f66\u0f0b\u0f66\u0f7c\u0f0d<\/em>. FPMT. <a href=\"https:\/\/media.dalailama.com\/English\/texts\/six-session-guru-yoga-ENG.pdf\" target=\"_blank\" rel=\"noopener\">media.dalailama.com<\/a><\/li>\n<li>Sermey Khensur Lobsang Tharchin and Blo-Bzang-Chos-Kyi-Rgyal-Mtshan, Panchen Lama I. 1999. <em>Six-Session Guru Yoga: An Oral Commentary with a Detailed Explanation of the Bodhisattva and Tantric Vows<\/em>. Mahayana Sutra and Tantra Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8310763\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-14 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-24 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-26\"><p><strong>T\u0101r\u0101<\/strong><br \/>\n\u0f66\u0f92\u0fb2\u0f7c\u0f63\u0f0b\u0f58<br \/>\nd\u00f6lma<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-25 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:75%;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-27\"><ul>\n<li>Beyer, Stephan V. 1978. The Cult of Ta\u0304ra\u0304: Magic and Ritual in Tibet. University of California Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8315917\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Thubten Chodron. 2005. How to Free Your Mind: Tara the Liberator. Snow Lion Publications.&nbsp;<a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8328217\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-15 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-26 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"works\"><\/div><div class=\"fusion-text fusion-text-28\"><h4>Works by Tsong-kha-pa<\/h4>\n<\/div><div class=\"fusion-text fusion-text-29\"><ul>\n<li>Tsong-kh-pa, Bstan-&#8216;dzin-rgya-mtsho, Dalai Lama XIV, and Jeffrey Hopkins. 1987. <em>Deity Yoga: In Action and Performance Tantra.<\/em> Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8310037\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>\u2014\u2014\u2014. 2005. <em>Yoga Tantra: Paths to Magical Feats<\/em>. Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8310049\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>\u2014\u2014\u2014. 2016. <em>The Great Exposition of Secret Mantra. Volume 1: Tantra in Tibet.<\/em> Rev. ed. Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8517116\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Tsong-kha-pa, and David B Gray, trans. 2017. <em>Tsong Khapa\u2019s Illumination of the Hidden Meaning.<\/em> American Institute of Buddhist Studies. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/14145346\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Tsong-kha-pa, and Gareth Sparham, trans. 2005. <em>Tantric Ethics: An Explanation of the Precepts for Buddhist Vajraya\u0304na Practice<\/em>. Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8316619\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Tsong-kha-pa, and Glenn H. Mullin, trans., ed. 1996. <em>Tsongkhapa\u2019s Six Yogas of Naropa<\/em>. Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8314513\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-16 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-27 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"contemporary\"><\/div><div class=\"fusion-text fusion-text-30\"><h4>Contemporary Scholarship<\/h4>\n<\/div><div class=\"fusion-text fusion-text-31\"><ul>\n<li>Cozort, Daniel. 1986. <em>Highest Yoga Tantra: An Introduction to the Esoteric Buddhism of Tibet<\/em>. Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8313955\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Davidson, Ronald M. 2008. <em>Tibetan Renaissance: Tantric Buddhism in the Rebirth of Tibetan Culture<\/em>. Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8319661\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Hopkins, Jeffrey, and Anne C. Klein. 1999. <em>The Tantric Distinction: A Buddhist\u2019s Reflections Compassion and Emptiness.<\/em> Wisdom Publications. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8307037\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Hopkins, Jeffrey, and Kevin Vose. 2009. <em>Tantric Techniques<\/em>. Snow Lion. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8318863\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Kapstein, Matthew, and Shastri Indo-Canadian Institute. 2001. <em>Reason\u2019s Traces: Identity and Interpretation in Indian &amp; Tibetan Buddhist Thought.<\/em> Oxford University Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8332921\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Jackson, Roger R. 2004. <em>Tantric Treasures: Three Collections of Mystical Verse from Buddhist India.<\/em> Oxford University Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8324341\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Strong, John. 2002. <em>The Experience of Buddhism: Sources and Interpretations<\/em>. Wadsworth. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/14145180\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>Wedemeyer, Christian. 2014. <em>Making Sense of Tantric Buddhism: History, Semiology, and Transgression in the Indian Traditions.<\/em> Columbia University Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8320537\/show\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-17 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#f1f1f1;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-28 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-32\"><p>&nbsp;<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<h5>Subject Guides<\/h5>\n<h5 style=\"text-align: center\"><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/action-research-project\/\">Action Research Project<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/bodhisattva-ethics\/\">Bodhisattva Ethics<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/buddha-nature\/\">Buddha Nature<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/buddhist-psychology\/\">Buddhist Psychology<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/calm-abiding\/\">Calm Abiding<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/chittamatra\/\">Chittamatra<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/classical-tibetan-texts-and-translation\/\">Classical Tibetan, Texts, Translation<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/death-and-dying\/\">Death and Dying<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/ganden-kagyu-mahamudra\/\">Ganden-Kagyu Mahamudra<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/history-of-buddhism-in-india-and-tibet\/\">History of Buddhism in India and Tibet&nbsp;<\/a> &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/kangyur-and-tengyur\/\">Kangyur and Tengyur<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lamrim\/\">Lamrim<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lojong\/\">Lojong<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/\">Madhyamaka<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/six-session-guru-yoga-and-highest-yoga-tantra-empowerment\/\" target=\"_blank\" rel=\"noopener\">Six-Session Guru Yoga<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/songs-of-realization\/\">Songs of Realization<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/tantra-in-tibet\/\">Tantra in Tibet<\/a>&nbsp; |&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/theories-and-methods-of-buddhist-studies\/\">Theories and Methods in Buddhist Studies<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/tibetan-medicine\/\">Tibetan Medicine<\/a><\/h5>\n<\/div><\/div><\/div><\/div><\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":13,"featured_media":0,"parent":950,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-1458","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/1458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/comments?post=1458"}],"version-history":[{"count":5,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/1458\/revisions"}],"predecessor-version":[{"id":2363,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/1458\/revisions\/2363"}],"up":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/950"}],"wp:attachment":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/media?parent=1458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}