{"id":1190,"date":"2023-10-04T20:57:14","date_gmt":"2023-10-04T20:57:14","guid":{"rendered":"https:\/\/maitripa.org\/library\/?page_id=1190"},"modified":"2026-03-18T18:36:54","modified_gmt":"2026-03-18T18:36:54","slug":"bodhisattva-ethics","status":"publish","type":"page","link":"https:\/\/maitripa.org\/library\/subject-guides\/bodhisattva-ethics\/","title":{"rendered":"Bodhisattva Ethics"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><blockquote>\n<p>&#8220;Guard beings as you would your very body; support others with all possible factors; support [living beings] with your whole nature; attend to them with everything you have. Protect them as you would your own body and protect them like your own body.&#8221; &#8212; Na\u0304ga\u0304rjuna, <em>A Commentary to the Awakening Mind, <\/em>Thubten Jinpa, trans.<\/p>\n<\/blockquote>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-2\"><hr>\n<h5 style=\"text-align: left\">Sections<\/h5>\n<h5><a href=\"#definitions\">Definitions&nbsp;<\/a> |&nbsp; <a href=\"#prayers\">Texts, Aspirational Prayers, Dedications&nbsp;<\/a> | <a href=\"#subjects\">JABL Subject Headings<\/a>&nbsp; |&nbsp; <a href=\"#contemporary\">Contemporary Scholarship<\/a> |&nbsp; <a href=\"#tibetansources\">Tibetan Sources<\/a> |&nbsp; <a href=\"#indiansources\">Indian Sources<\/a> |&nbsp; <a href=\"#sutrasources\">Sutra\/Canonical Sources<\/a> |&nbsp; <a href=\"#media\">Media<\/a><\/h5>\n<hr>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"definitions\"><\/div><div class=\"fusion-text fusion-text-3\"><h3>Definitions<\/h3>\n<\/div><div class=\"fusion-text fusion-text-4\"><p><span id=\"tibSection0_0\" class=\"tib inlineTib link\" title=\"\" data-wylie=\"byang chub sems dpa'\"><strong>Bodhisattva<\/strong><br \/>\n<\/span><span id=\"tibSection0_0\" class=\"tib inlineTib link\" title=\"\" data-wylie=\"byang chub sems dpa'\">\u0f56\u0fb1\u0f44\u0f0b\u0f46\u0f74\u0f56\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f51\u0f54\u0f60\u0f0b<br \/>\nbyang chub sems dpa'<br \/>\n<span id=\"tibSection1_0\" class=\"tib inlineTib link\" title=\"\" data-wylie=\"byang chub kyi sems\">A hero with respect to contemplating enlightenment; one intent on full enlightenment (Hopkins)<\/span><br \/>\n<\/span><\/p>\n<\/div><div class=\"fusion-text fusion-text-5\"><p><strong><span id=\"tibSection1_0\" class=\"tib inlineTib link\" title=\"\" data-wylie=\"byang chub kyi sems\">Bodhicitta<br \/>\n<\/span><\/strong><span id=\"tibSection1_0\" class=\"tib inlineTib link\" title=\"\" data-wylie=\"byang chub kyi sems\">\u0f56\u0fb1\u0f44\u0f0b\u0f46\u0f74\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b<br \/>\nbyang chub kyi sems<br \/>\nAspiration for awakening; aspiration to enlightenment; awakening mind; bodhicitta; mind of awakening; mind of enlightenment; mind set on awakening; semen; spirit of enlightenment; thought of awakening (84000 Glossary)<br \/>\n<\/span><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_2 1_2 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-order-medium:0;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"prayers\"><\/div><div class=\"fusion-text fusion-text-6\"><h3>Texts, Aspirational Prayers, Dedications<\/h3>\n<\/div><div class=\"fusion-text fusion-text-7\"><ul>\n<li>King of Prayers (<a href=\"https:\/\/fpmt.org\/wp-content\/uploads\/hope!\/a4\/reader\/kingpryrsa4rdr.pdf\">fpmt.org<\/a>)<\/li>\n<li>Refuge and Bodhicitta (<a href=\"https:\/\/wiki.learntibetanlanguage.org\/Texts\/Refuge-And-Bodhichitta\">learntibetanbuddhism.org<\/a>)<\/li>\n<li>Root Bodhisattva Vows (<a href=\"https:\/\/studybuddhism.com\/en\/advanced-studies\/prayers-rituals\/vows\/root-bodhisattva-vows\">studybuddhism.com<\/a>)<\/li>\n<li>S\u0301a\u0304ntideva&#8217;s Dedication Chapter, Bodhicaryavatara (<a href=\"https:\/\/www.kurukulla.org\/resources\/Prayers_and_Texts\/Bodhicaryavatara_Ch_10.pdf\">kurukulla.org<\/a>)<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_2 1_2 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:3.84%;--awb-width-medium:50%;--awb-order-medium:0;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"subjects\"><\/div><div class=\"fusion-text fusion-text-8\"><h3>JABL Subject Headings<\/h3>\n<\/div><div class=\"fusion-text fusion-text-9\"><ul>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8536453\/show\">Bodhicitta (Buddhism)<\/a><\/li>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8537161\/show\">Bodhisattva (The concept)<\/a><\/li>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8737982\/show\">Bodhisattvas.<\/a><\/li>\n<li><a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/catalog\/subjects\/8856182\/show\">Buddhist ethics.<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"contemporary\"><\/div><div class=\"fusion-text fusion-text-10\"><h3 style=\"text-align: left\">Contemporary Scholarship<\/h3>\n<\/div><div class=\"fusion-text fusion-text-11\"><p>Gold, Jonathan C., and Douglas S. Duckworth. 2019. <em>Readings of Santideva\u2019s Guide to Bodhisattva Practice<\/em>. Columbia University Press. <a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/13634827\/show\">JABL<\/a><\/p>\n<p>Lele, Amod. 2015. &#8220;The metaphysical basis of Santideva&#8217;s ethics.&#8221; <em>Journal of Buddhist Ethics<\/em>, &nbsp;22 (2015): 249+. &nbsp;<a href=\"http:\/\/link.gale.com\/apps\/doc\/A449196775\/AONE?u=anon~7679f35e&amp;sid=googleScholar&amp;xid=d60e634e\">Gale Academic OneFile<\/a>.<\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-5 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"tibetansources\"><\/div><div class=\"fusion-text fusion-text-12\"><h3 style=\"text-align: left\">Tibetan Sources<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-13\"><p><strong>Thirty Seven-fold Practice of a Bodhisattva<br \/>\n<\/strong>Gyelse Tokme Zangpo (1295 &#8211; 1369)<br \/>\nrgyal sras lag len so bdun ma<br \/>\n\u0f62\u0f92\u0fb1\u0f63\u0f0b\u0f66\u0fb2\u0f66\u0f0b\u0f63\u0f42\u0f0b\u0f63\u0f7a\u0f53\u0f0b\u0f66\u0f7c\u0f0b\u0f56\u0f51\u0f74\u0f53\u0f0b\u0f58\u0f0d<br \/>\n<a href=\"https:\/\/www.lotsawahouse.org\/bo\/tibetan-masters\/gyalse-thogme-zangpo\/37-practices-all-bodhisattvas\">Tibetan<\/a><\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-14\"><ul>\n<li>Rgyal-sras Thogs-med-dpal Bzang-po-dpal (Gyalse Tokme Zangpo) and Adam Pearcy, trans. 2006. <em>The Thirty-Seven Practices of All the Bodhisattvas<\/em>. Lotsawa House. (<a href=\"https:\/\/www.lotsawahouse.org\/tibetan-masters\/gyalse-thogme-zangpo\/37-practices-all-bodhisattvas\">lotsawahouse.org<\/a>)<\/li>\n<li>Rgyal-sras Thogs-med-dpal Bzang-po-dpal (Gyelsay Togmay Zangpo), Ruth Sonam, trans, and Thubten Chodron, commentary. 2009. <em>The Thirty-seven Practices of Bodhisattvas<\/em>. Published for Free Distribution. (<a href=\"https:\/\/thubtenchodron.org\/wp-content\/uploads\/2018\/08\/37Practices_of_Bodhisattvas_2018.pdf\">thubtenchodron.org<\/a>)<\/li>\n<\/ul>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-15\"><p><strong>The Great Treatise on the Stages of the Path to Enlightenment<br \/>\n<\/strong>Tsongkhapa Lobzang Drakpa (1357-1419)<br \/>\nlam rim chen mo<br \/>\n\u0f63\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f46\u0f7a\u0f53\u0f0b\u0f58\u0f7c\u0f0b&nbsp;<\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-10 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-16\"><ul>\n<li>Tsong-kha-pa Blo-bzang-grags-pa and Lamrim Translation Committee. 2002. <em>The Great Treatise on the Stages of the Path to Enlightenment. Vol.2.<\/em> &nbsp;Snow Lion Publications. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8311423\">JABL<\/a> (<a href=\"https:\/\/archive.org\/details\/tsong-kha-pa-lam-rim-chen-mo.-the-great-treatise-on-the-stages-of-the-path-to-en\">archive.org<\/a>)<\/li>\n<li><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lamrim\/\">Lamrim Subject Guide<\/a><\/li>\n<\/ul>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-11 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-spacing-right-medium:3.84%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-17\"><p><b>Lojong Literature<\/b><\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-12 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:3.84%;--awb-width-medium:66.666666666667%;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:3.84%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-18\"><ul>\n<li>Thupten Jinpa. 2006. <em>Mind Training: The Great Collection<\/em>. Wisdom Publications w\/ Institute of Tibetan Classics.&nbsp;<a href=\"https:\/\/maitripa.populiweb.com\/router\/library\/resources\/8307109\/show\">JABL<\/a><\/li>\n<li><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lojong\/\" target=\"_blank\" rel=\"noopener\">Lojong Subject Guide<\/a><\/li>\n<\/ul>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-6 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-13 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"indiansources\"><\/div><div class=\"fusion-text fusion-text-19\"><h3>Indian Sources<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-14 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-20\"><h4><a href=\"https:\/\/maitripa.org\/library\/index\/subject-guides\/bodhisattva-ethics\/indian-sources\/\">Indian Sources<\/a>&nbsp;includes:<\/h4>\n<p>A\u015bvagho\u1e63a\/M\u0101t\u1e5bce\u1e6da &nbsp;|&nbsp;&nbsp;N\u0101g\u0101rjuna &nbsp;|&nbsp;&nbsp;\u0100ryadeva &nbsp;|&nbsp;&nbsp;\u0100rya\u015b\u016bra &nbsp;|&nbsp;&nbsp;Candrak\u012brti &nbsp;|&nbsp;&nbsp;Candragomin &nbsp;|&nbsp; Maitreyana\u0304tha &nbsp;|&nbsp;&nbsp;Asa\u1e45ga &nbsp;|&nbsp;&nbsp;S\u0301a\u0304ntideva &nbsp;|&nbsp;&nbsp;Kamalas\u0301\u012bla &nbsp;|&nbsp;&nbsp;At\u012b\u015ba<\/p>\n<p>&nbsp;<\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-7 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-15 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"sutrasources\"><\/div><div class=\"fusion-text fusion-text-21\"><h3 style=\"text-align: left\">Sutra\/Canonical Sources<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-16 fusion_builder_column_1_5 1_5 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:20%;--awb-margin-top-large:0px;--awb-spacing-right-large:4.8%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:9.6%;--awb-width-medium:20%;--awb-spacing-right-medium:4.8%;--awb-spacing-left-medium:9.6%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-22\"><p><strong>Da\u015babh\u016bmika S\u016btra<\/strong><br \/>\nThe Ten Bh\u016bmis<br \/>\n\u0f66\u0f0b\u0f56\u0f45\u0f74\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f58\u0f51\u0f7c\u0f0b<br \/>\nsa bcu pa\u2019i mdo<\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-17 fusion_builder_column_4_5 4_5 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:80%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.2%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.4%;--awb-width-medium:80%;--awb-spacing-right-medium:1.2%;--awb-spacing-left-medium:2.4%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-23\"><p>Roberts, Peter Alan. 2023.<em> The Ten Bh\u016bmis Chapter from the Mah\u0101vaipulya S\u016btra \u201cA Multitude of Buddhas.\u201d<\/em> 84000: Translating the Words of the Buddha. <a href=\"read.84000.co\">read.84000.co<\/a>&nbsp;<\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-18 fusion_builder_column_1_5 1_5 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:20%;--awb-margin-top-large:0px;--awb-spacing-right-large:4.8%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:9.6%;--awb-width-medium:20%;--awb-spacing-right-medium:4.8%;--awb-spacing-left-medium:9.6%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-24\"><p><strong>\u0100vata\u1e43saka S\u016btra<br \/>\n<\/strong>A Multitude of Buddhas<br \/>\n\u0f66\u0f44\u0f66\u0f0b\u0f62\u0f92\u0fb1\u0f66\u0f0b\u0f55\u0f63\u0f0b\u0f54\u0f7c\u0f0b\u0f46\u0f7a\u0f0d\u0f0d<br \/>\nsangs rgyas phal po che<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=kangyur&amp;index=94.01\">Tibetan<\/a><\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-19 fusion_builder_column_4_5 4_5 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:80%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.2%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.4%;--awb-width-medium:80%;--awb-spacing-right-medium:1.2%;--awb-spacing-left-medium:2.4%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-25\"><p>Cleary, Thomas. 1993. <em>The Flower Ornament Scripture<\/em>. Shambhala. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8306299\">JABL<\/a> (<a href=\"https:\/\/ia601404.us.archive.org\/16\/items\/TheFlowerOrnamentScriptureATranslationOfTheAvatamsakaSutraByThomasClearypdfdtyxxytd\/The%20Flower%20Ornament%20Scripture%20A%20Translation%20of%20the%20Avatamsaka%20Sutra%20by%20Thomas%20Cleary%20%5Bpdf%5D%20%7Bdtyxxytd%7D.pdf\">internetarchive.org<\/a>)&nbsp;<\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-20 fusion_builder_column_1_5 1_5 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:20%;--awb-margin-top-large:0px;--awb-spacing-right-large:4.8%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:9.6%;--awb-width-medium:20%;--awb-spacing-right-medium:4.8%;--awb-spacing-left-medium:9.6%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-26\"><p><strong>Ratnamegha S\u016btra<\/strong><br \/>\nThe Jewel Cloud<br \/>\n\u0f51\u0f40\u0f7c\u0f53\u0f0b\u0f58\u0f46\u0f7c\u0f42\u0f0b\u0f66\u0fa4\u0fb2\u0f72\u0f53\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f58\u0f51\u0f7c\u0f0b<br \/>\ndkon mchog sprin gyi mdo<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=kangyur&amp;index=232\">Tibetan<\/a><\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-21 fusion_builder_column_4_5 4_5 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:80%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.2%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.4%;--awb-width-medium:80%;--awb-spacing-right-medium:1.2%;--awb-spacing-left-medium:2.4%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-27\"><p>Dharmachakra Translation Committee. 2023. <em>The Jewel Cloud. 84000: Translating the Words of the Buddha<\/em>. <a href=\"https:\/\/read.84000.co\/translation\/toh231.html\">read.84000.co<\/a>&nbsp;<\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-22 fusion_builder_column_1_5 1_5 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:20%;--awb-margin-top-large:0px;--awb-spacing-right-large:4.8%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:9.6%;--awb-width-medium:20%;--awb-spacing-right-medium:4.8%;--awb-spacing-left-medium:9.6%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-28\"><p><strong>Suvar\u1e47aprabh\u0101sa S\u016btra<\/strong><br \/>\nGolden Light Sutra<br \/>\n\u0f42\u0f66\u0f7a\u0f62\u0f0b\u0f60\u0f7c\u0f51\u0f0b\u0f51\u0f58\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f58\u0f51\u0f7c<br \/>\ngser &#8216;od dam pa&#8217;i mdo<\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-23 fusion_builder_column_4_5 4_5 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:80%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.2%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.4%;--awb-width-medium:80%;--awb-spacing-right-medium:1.2%;--awb-spacing-left-medium:2.4%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-29\"><p>Emmerick, Ronald Eric. 1996. <em>The S\u016btra of Golden Light<\/em>. Pali Text Society. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8311711\">JABL<\/a> (<a href=\"https:\/\/fpmt.org\/education\/prayers-and-practice-materials\/sutras\/golden-light-sutra\/download\/\">fpmt.org<\/a> )<\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-24 fusion_builder_column_1_5 1_5 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:20%;--awb-margin-top-large:0px;--awb-spacing-right-large:4.8%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:9.6%;--awb-width-medium:20%;--awb-spacing-right-medium:4.8%;--awb-spacing-left-medium:9.6%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-30\"><p><strong>\u0100rya Sangh\u0101ta S\u016btra<\/strong><br \/>\n\u0f60\u0f55\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f5f\u0f74\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f58\u0f51\u0f7c\u0f60\u0f72\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f42\u0fb2\u0f44\u0f66\u0f0d<br \/>\n\u2018phags pa zung mdo\u2019i chos kyi rnam grangs<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=kangyur&amp;index=105\">Tibetan<\/a><\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-25 fusion_builder_column_4_5 4_5 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:80%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.2%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.4%;--awb-width-medium:80%;--awb-spacing-right-medium:1.2%;--awb-spacing-left-medium:2.4%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-31\"><p>Finnegan, Damch\u00f6 Diana. 2006. <em>The \u0100rya Sangh\u0101tas\u016btra Dharmapary\u0101ya. <\/em><a href=\"https:\/\/www.sanghatasutra.net\/english-translation.html\">sanghatasutra.net<\/a>&nbsp;<\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-8 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-26 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-menu-anchor\" id=\"media\"><\/div><div class=\"fusion-text fusion-text-32\"><h3 style=\"text-align: left\">Media<\/h3>\n<\/div><div class=\"fusion-text fusion-text-33\"><p><strong>Tenzin Gyatso, Dalai Lama XIV<\/strong><\/p>\n<p>Bodhichitta, October 4, 2009, New York. (<a href=\"https:\/\/www.youtube.com\/watch?v=NKNGH0uqFWo\">YouTube<\/a>)<\/p>\n<p>Middling Stages of Meditation by Kamalasila, Hotel Ashoka, New Delhi, March 22-24, 2008 (<a href=\"https:\/\/www.youtube.com\/watch?v=8X1iN69BfQ8&amp;list=PLnHyNG4kvp-mDyVzu1EmeAsmgd1IcphcL\">YouTube<\/a>)<\/p>\n<p>Shantideva&#8217;s Guide to the Bodhisattva&#8217;s Way of Life and Kamalashila&#8217;s Middling Stages of Meditation in Madison, Wisconsin July 20-23, 2008.<\/p>\n<ul>\n<li>Day 1 am (<a href=\"https:\/\/www.youtube.com\/watch?v=a3JLa-EsPrg\">YouTube<\/a>) \/ Day 1 pm (<a href=\"https:\/\/www.youtube.com\/watch?v=22RJ9MkkgFY&amp;t=677s\">YouTube<\/a>)<\/li>\n<li>Day 2 am (<a href=\"https:\/\/www.youtube.com\/watch?v=EuAB3EEt6Bk\">YouTube<\/a>) \/ Day 2 pm (<a href=\"YouTube\">YouTube<\/a>)<\/li>\n<li>Day 3 am (<a href=\"https:\/\/www.youtube.com\/watch?v=KgNVeFFaEmo\">YouTube<\/a>) \/ Day 3 pm (<a href=\"https:\/\/www.youtube.com\/watch?v=zp_82szYrZw\">YouTube<\/a>)<\/li>\n<li>Day 4 am (<a href=\"https:\/\/www.youtube.com\/watch?v=uBufQxI67Bw\">YouTube<\/a>)<\/li>\n<\/ul>\n<p>Great Treatise on the Stages of the Path to Enlightenment, Lehigh University, July 10-15, 2008.<\/p>\n<ul>\n<li>Day 3 pm Bodhicitta and Six Perfections (<a href=\"https:\/\/www.youtube.com\/watch?v=BbKXpZ99Qw8\">YouTube<\/a>)<\/li>\n<li>Day 4 am (<a href=\"https:\/\/www.youtube.com\/watch?v=DXL-tam-gpQ\">YouTube<\/a>)<\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-9 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-background-color:#f1f1f1;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-27 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-34\"><p>&nbsp;<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<h5>Subject Guides<\/h5>\n<h5 style=\"text-align: center\"><a href=\"https:\/\/maitripa.org\/library\/subject-guides\/action-research-project\/\">Action Research Project<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/bodhisattva-ethics\/\">Bodhisattva Ethics<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/buddha-nature\/\">Buddha Nature<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/buddhist-psychology\/\">Buddhist Psychology<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/calm-abiding\/\">Calm Abiding<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/chittamatra\/\">Chittamatra<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/classical-tibetan-texts-and-translation\/\">Classical Tibetan, Texts, Translation<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/death-and-dying\/\">Death and Dying<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/ganden-kagyu-mahamudra\/\">Ganden-Kagyu Mahamudra<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/history-of-buddhism-in-india-and-tibet\/\">History of Buddhism in India and Tibet&nbsp;<\/a> &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/kangyur-and-tengyur\/\">Kangyur and Tengyur<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lamrim\/\">Lamrim<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/lojong\/\">Lojong<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/madhyamaka\/\">Madhyamaka<\/a> &nbsp; |&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/six-session-guru-yoga-and-highest-yoga-tantra-empowerment\/\" target=\"_blank\" rel=\"noopener\">Six-Session Guru Yoga<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/songs-of-realization\/\">Songs of Realization<\/a>&nbsp;&nbsp; |&nbsp;&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/tantra-in-tibet\/\">Tantra in Tibet<\/a>&nbsp; |&nbsp; <a href=\"https:\/\/maitripa.org\/library\/subject-guides\/theories-and-methods-of-buddhist-studies\/\">Theories and Methods in Buddhist Studies<\/a>&nbsp; &nbsp;|&nbsp; &nbsp;<a href=\"https:\/\/maitripa.org\/library\/subject-guides\/tibetan-medicine\/\">Tibetan Medicine<\/a><\/h5>\n<\/div><\/div><\/div><\/div><\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":13,"featured_media":0,"parent":950,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-1190","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/1190","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/comments?post=1190"}],"version-history":[{"count":5,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/1190\/revisions"}],"predecessor-version":[{"id":2643,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/1190\/revisions\/2643"}],"up":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/950"}],"wp:attachment":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/media?parent=1190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}