{"id":1035,"date":"2023-08-11T00:55:53","date_gmt":"2023-08-11T00:55:53","guid":{"rendered":"https:\/\/maitripa.org\/library\/?page_id=1035"},"modified":"2024-03-01T23:53:12","modified_gmt":"2024-03-01T23:53:12","slug":"lamrim-indian-sources","status":"publish","type":"page","link":"https:\/\/maitripa.org\/library\/subject-guides\/lamrim\/lamrim-indian-sources\/","title":{"rendered":"Lamrim: Indian Sources"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:104%;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><h3 style=\"text-align: left\">Indian Sources<\/h3>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-order-medium:0;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-2\"><p><strong>Bodhisattvabh\u016bmi<\/strong><br \/>\nBodhisattva Bhumis (Asan\u0307ga)<br \/>\n\u0f56\u0fb1\u0f44\u0f0b\u0f46\u0f74\u0f56\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f51\u0f54\u0f60\u0f72\u0f0b\u0f66\u0f0b<br \/>\nbyang chub sems dpa&#8217;i sa<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-order-medium:0;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-3\"><ul>\n<li>Asan\u0307ga, and Artemus B Engle. 2016. <em>The Bodhisattva Path to Unsurpassed Enlightenment: A Complete Translation of the Bodhisattvabhu\u0304mi.<\/em> Snow Lion <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=14145354\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-order-medium:0;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-4\"><p><strong>\u015aik\u1e63\u0101samuccaya<\/strong><br \/>\nCompendium of Training (S\u0301a\u0304ntideva)<br \/>\n\u0f56\u0f66\u0fb3\u0f56\u0f0b\u0f54\u0f0b\u0f40\u0f74\u0f53\u0f0b\u0f63\u0f66\u0f0b\u0f56\u0f4f\u0f74\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5a\u0f72\u0f42\u0f0b\u0f63\u0f7a\u0f60\u0f74\u0f62\u0f0b\u0f56\u0fb1\u0f66\u0f0b\u0f54\u0f0b&nbsp;<br \/>\nbslab pa kun las btus pa\u2019i tshig le\u2019ur bya ba<br \/>\n<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/bsa014_u.htm\" target=\"_blank\" rel=\"noopener\">Sanskrit<\/a> &nbsp; <a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3939\" target=\"_blank\" rel=\"noopener\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-order-medium:0;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-5\"><ul>\n<li>S\u0301a\u0304ntideva, Cecil Bendall, and W. H. D. Rouse. 2006. <em>S\u0301iks\u0325a\u0304 samuccaya: A Compendium of Buddhist Doctrine<\/em>. Motilal Banarsidass. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8312815\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>S\u0301a\u0304ntideva, and Charles Goodman. 2016. T<em>he Training Anthology of S\u0301a\u0304ntideva: Translation of the S\u0301iks\u0323a\u0304-Samuccaya.<\/em> Oxford University Press. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8344598\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-order-medium:0;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-6\"><p><strong>Bodhisattvacary\u0101vat\u0101ra<\/strong><br \/>\nA Guide to the Bodhisattva\u2019s Way of Life (\u015a\u0101ntideva)<br \/>\n\u0f56\u0fb1\u0f44\u0f0b\u0f46\u0f74\u0f56\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f51\u0f54\u0f60\u0f72\u0f0b\u0f66\u0fa4\u0fb1\u0f7c\u0f51\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f60\u0f47\u0f74\u0f42\u0f0b\u0f54\u0f0b<br \/>\nbyang chub sems dpa\u2019i spyod pa la \u2018jug pa<br \/>\n<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/bsa003_u.htm\" target=\"_blank\" rel=\"noopener\">Sanskrit<\/a>&nbsp; <a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=3871\" target=\"_blank\" rel=\"noopener\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-order-medium:0;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-7\"><ul>\n<li>\u015a\u0101ntideva and Comite\u0301 De Traduction Padmakara. 2008.&nbsp;<em>The Way of the Bodhisattva: A Translation of the Bodhicharyavatara<\/em>. Shambhala. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8314219\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>\u015a\u0101ntideva and Stephen Batchelor. 2012. <em>A Guide to the Bodhisattva\u2019s Way of Life<\/em>. Boston: Snow Lion.&nbsp; <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8310355\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-order-medium:0;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-8\"><p><strong>Suh\u1e5bllekha<\/strong><br \/>\nLetter to a Friend (Na\u0304ga\u0304rjuna)<br \/>\n\u0f56\u0f64\u0f7a\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f66\u0fa4\u0fb2\u0f72\u0f44\u0f66\u0f0b\u0f61\u0f72\u0f42\u0f0b<br \/>\nbshes pa\u2019i springs yig&nbsp;<br \/>\n<a href=\"http:\/\/gretil.sub.uni-goettingen.de\/gretil\/1_sanskr\/6_sastra\/3_phil\/buddh\/nagast_u.htm\" target=\"_blank\" rel=\"noopener\">Sanskrit<\/a>&nbsp; <a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4182\" target=\"_blank\" rel=\"noopener\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-order-medium:0;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-9\"><ul>\n<li>Na\u0304ga\u0304rjuna and Alexander Berzin (trans.) \u201cLetter to a Friend.\u201d <em>Study Buddhism by Berzin Archives.<\/em> <a href=\"http:\/\/studybuddhism.com\/en\/tibetan-buddhism\/original-texts\/sutra-texts\/letter-to-a-friend\" target=\"_blank\" rel=\"noopener\">English<\/a>&nbsp;\/&nbsp;<a href=\"http:\/\/studybuddhism.com\/bo\/bod-kyi-nang-chos\/ma-dpe-khag\/mdo-i-dpe-cha\/bshes-p-i-spring-yig\" target=\"_blank\" rel=\"noopener\">Tibetan<\/a><\/li>\n<li>Na\u0304ga\u0304rjuna, Red-mda\u02bc-ba Gzhon-nu-blo-gros, Lobsang Tharchin, and Artemus B Engle (eds.) 1979. <em>Na\u0304ga\u0304rjuna\u2019s Letter: Na\u0304ga\u0304rjuna\u2019s \u201cLetter to a Friend\u201d with a Commentary by Venerable Rendawa Zho\u0308n-Nu Lo-Dro\u0308<\/em>.&nbsp; Library of Tibetan Works &amp; Archives. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8320237\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-order-medium:0;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-10\"><p><strong>Abhisamay\u0101la\u1e45k\u0101ra<\/strong><br \/>\nOrnament of Clear Realization (Maitreya&nbsp;)<br \/>\n\u0f58\u0f44\u0f7c\u0f53\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f62\u0f92\u0fb1\u0f53\u0f0b<br \/>\nmngon rtogs rgyan<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-10 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-order-medium:0;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-11\"><ul>\n<li>Hopkins, Jeffrey and Jongbok Yi. 2015. <em>Maitreya\u2019s Ornament for the Clear Realizations.<\/em> UMA Institute for Tibetan Studies. (<a href=\"https:\/\/uma-tibet.org\/pdf\/greatbooks\/ORNAMENT-root-versesweb.pdf\" target=\"_blank\" rel=\"noopener\">uma-tibet.org)<\/a><\/li>\n<li>Maitreyanatha, Arya Vimuktisena (Vrtti), Haribhadra (Aloka), and Gareth Sparham. 2015. <em>Abhisamayalamkara with Vrtti and Aloka. Vols. 1-4<\/em>. Jain Publishing. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8318899\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-11 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-order-medium:0;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-12\"><p><strong>Ratn\u0101val\u012b<\/strong> or&nbsp;<strong>Ratnam\u0101la<\/strong><br \/>\nPrecious Garland (Nagarjuna)<br \/>\n\u0f62\u0f92\u0fb1\u0f63\u0f0b\u0f54\u0f7c\u0f0b\u0f63\u0f0b\u0f42\u0f4f\u0f58\u0f0b\u0f56\u0fb1\u0f0b\u0f56\u0f0b\u0f62\u0f72\u0f53\u0f0b\u0f54\u0f7c\u0f0b\u0f46\u0f7a\u0f60\u0f72\u0f0b\u0f55\u0fb2\u0f7a\u0f44\u0f0b\u0f56\u0f0b<br \/>\nrgyal po la gtam bya ba rin po che\u2019i phreng ba<br \/>\n<a href=\"https:\/\/tibetan.works\/etext\/reader.php?collection=tengyur&amp;index=4158\" target=\"_blank\" rel=\"noopener\">Tibetan<\/a><\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-12 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-order-medium:0;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-13\"><ul>\n<li>Na\u0304ga\u0304rjuna and Jeffrey Hopkins. 1998. \u201cPrecious Garland.\u201d In <em>Nagarjuna\u2019s Precious Garland:&nbsp;Buddhist Advice for Living and Liberation,&nbsp;<\/em>94-164. Snow Lion Publications. &nbsp;<a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8330287\" target=\"_blank\" rel=\"noopener\">JABL<\/a> (<a href=\"https:\/\/www.tir50.ch\/files\/content\/download\/textbook\/Textbook-HHDL-Zurich-2018-English.pdf\" target=\"_blank\" rel=\"noopener\">tir50.ch<\/a>)<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-13 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:5.76%;--awb-width-medium:33.333333333333%;--awb-order-medium:0;--awb-spacing-right-medium:5.76%;--awb-spacing-left-medium:5.76%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-14\"><p><strong>Abhidharmako\u015ba<\/strong><br \/>\nTreasury of Abhidharma (Vasubandhu)&nbsp;<br \/>\n\u0f46\u0f7c\u0f66\u0f0b\u0f58\u0f44\u0f7c\u0f53\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f58\u0f5b\u0f7c\u0f51\u0f0b<br \/>\nchos mngon pa&#8217;i mdzod<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-14 fusion_builder_column_2_3 2_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:66.666666666667%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.88%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:2.88%;--awb-width-medium:66.666666666667%;--awb-order-medium:0;--awb-spacing-right-medium:2.88%;--awb-spacing-left-medium:2.88%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-15\"><ul>\n<li>Vasubandhu, E\u0301tienne Louis, and Leo M Pruden. 1988. <em>Abhidharmakos\u0301abha\u0304s\u0323yam<\/em>. Asian Humanities Press. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8331457\" target=\"_blank\" rel=\"noopener\">JABL<\/a><\/li>\n<li>The Universal Vehicle Discourse by Asan\u0307ga, Maitreyan\u0101tha &amp; Vasubandhu (Mah\u0101y\u0101nas\u016btr\u0101la\u1e41k\u0101ra)<br \/>\nAsan\u0307ga, Maitreyana\u0304tha, Vasubandhu, Robert A. F. Thurman, and L. Jamspal. 2004.<em> The Universal Vehicle Discourse Literature = Maha\u0304ya\u0304nasu\u0304tra\u0304lam\u0307ka\u0304ra<\/em>. American Institute of Buddhist Studies. <a href=\"https:\/\/maitripa.populiweb.com\/library\/resource.php?resourceID=8314849\" target=\"_blank\" rel=\"noopener\">JABL<\/a> (<a href=\"https:\/\/archive.org\/details\/mahayanasutralamkarabyaryansanghatheuniversalvehiclediscourseliteraturebhashyaof_902_Y\" target=\"_blank\" rel=\"noopener\">archive.org<\/a>)<\/li>\n<\/ul>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-15 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-16\"><blockquote>\n<p>Return to <a href=\"https:\/\/maitripa.org\/library\/index\/subject-guides\/lamrim\/\">Lamrim Subject Guide<\/a><\/p>\n<\/blockquote>\n<\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":13,"featured_media":0,"parent":666,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-1035","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/1035","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/comments?post=1035"}],"version-history":[{"count":5,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/1035\/revisions"}],"predecessor-version":[{"id":2359,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/1035\/revisions\/2359"}],"up":[{"embeddable":true,"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/pages\/666"}],"wp:attachment":[{"href":"https:\/\/maitripa.org\/library\/wp-json\/wp\/v2\/media?parent=1035"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}